Do the Writers of DC’s Legends of Tomorrow Think We’re Stupid?

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Last night I watched an episode from season one of DC’s Legends of Tomorrow that defied all logic. I’m not talking about the fact that the main story arc focuses on a band of lesser-known “heroes” on a mission to defeat an immortal villain with the help of a spaceship that functions as a time machine. No. I’m talking about the fact that the writers of episode 8, “Night of the Hawk,” expected us to suspend our disbelief enough to accept that the characters were completely uninformed about the history of gender, racial, and sexual orientation politics, and therefore, woefully unprepared for the sexism, racism and homophobia lurking in 1958 small town America.

Really DC?

Here’s Netflix’s synopsis of the episode:

In 1950s Oregon, Professor Stein and Sara go undercover at a hospital where Savage is working, suspecting that he’s behind a recent string of murders.

As you might guess, the synopsis does little to prepare anyone for what ACTUALLY happens in the episode. So, here’s my synopsis. And, um, as usual, spoilers, Sweetie.

Michelle’s more realistic synopsis of the episode:

True, Professor Stein and Sara do go undercover at a hospital to track down Vandal Savage. What the synopsis fails to mention is that Sara is shocked and openly annoyed by the fact that a doctor in 1950s Oregon makes sexual advances toward her while dressed as a nurse. Has she never seen an episode of Mad Men?

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Later, Sara flirts with another nurse who magically turns out to be a closeted lesbian. Sara tries to convince her to come out of the closet and again is shocked that the other woman has reservations about being out.

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Do you expect us to believe that a young, attractive white woman, regardless of the fact that she’s a former member of Ra’s al Ghul’s League of Assassins, has never had unwanted sexual advances from men? She’s never been discriminated against for being a lesbian? She has no knowledge of the Stonewall Riots that are celebrating their 50th anniversary this year? She’s never encountered a discussion of Queer Politics, gender identity, or the history of the LGBTQ+ movement?

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While Sara is attempting to seduce Nurse Betty, Professor Stein, who was in college in the 1970s, somehow fails to realize that bringing Firestorm along to investigate the disappearances/murders of locals in the small mainly white town in Oregon might cause some problems.

But, what really confused me was the fact that Firestorm takes it upon himself to sit at the counter of a white-owned restaurant and begin a conversation with a white girl he’s never met before. Equally confusing, is her almost immediate acceptance of the situation as if strange young Negroes talk to her every day.

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Do you really expect us to believe that a young black man living in 2016 America has never encountered racism? Never? And, that as a person of color living in the United States, he’s never heard of the history of oppression and racism that stems from slavery, Jim Crow Laws, and the deaths of people seeking freedom during the Civil Rights Movement? He’s never heard or seen people’s disapproval of black men talking to white women in social situations? Horseshit. It is dangerous to be a person of color in America and not be tuned in to your history. I find it highly improbable that his mother, a widowed single parent, never had The Talk with him.

While we’re on the subject of segregation (which was omitted from the episode), let’s take a look at the burgeoning romance between Atom and Hawkgirl. In 2016 interracial relationships are common. But, in 1958 they were illegal. So, when this gorgeous couple shows up to purchase a house together as husband and wife, you can imagine the realtor’s confusion. At least, you should understand it if you have a clue about America’s history of segregation and Jim Crow Laws.

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Not only was interracial marriage banned in all 50 states (Anti-Miscegenation Laws), but people of color were not encouraged (that’s an understatement by the way) to move into white neighborhoods. Oddly enough, this didn’t occur to either character. Now, to be fair, this may be Atom’s first interracial relationship. Still, he’s supposed to be an incredibly smart dude. He’s never read a book or seen a film about 1950s America with black characters? I mean, it’s possible, but unlikely.

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And, while we’re one the subject, DC also wants us to believe that a woman of color who I assume has dated, or at the very least found herself attracted to other white males, has never experienced racism because of her choice in lovers. DC also wants us to believe she isn’t aware of the fact that interracial marriage was illegal until 1967 when the Supreme Court struck down all state laws banning interracial marriage as violations of the Equal Protection and Due Process Clauses of the Fourteenth Amendment in the landmark case Loving v. Virginia.

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Seriously?

While this episode drove me nearly insane, I’m going to keep watching this ridiculous series. Why would I continue to watch a series that negates the realities of people living (and dead) in the United States who deal with racism, sexism, and homophobia? That’s a great question. And here’s my ridiculous answer.

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I absolutely adore John Constantine, and was heartbroken when NBC canceled the series starring Matt Ryan. So, when I discovered that one of my favorite DC Comic heroes (portrayed by an actor who is perfect for the role) returned to TV as a recurring character in this series, I signed on to watch.

Is it irresponsible of me to continue watching this absurd series given the unbridled whitewashing and heteronormalizing of the characters? Most likely. Am I going to stop watching the show because it is personally offensive and insults my intelligence? Probably not.

Honestly, if I stopped watching shows for those reasons, I’d have to stop watching A LOT of TV shows. I am almost ashamed to say that I will continue to watch this train wreck simply because John Constantine is back. Will I continue to examine the narratives and be completely aware of how flawed they are in recognizing the struggles of people of color, women, and members of the LGBTQ+ communities? Well, of course I will.

As a woman of color who has had a life-long love affair with speculative fiction, this isn’t the first time I’ve been offended by the absence or misrepresentation of specific identities, including my own. And to be perfectly honest, I doubt that experience will end anytime soon. Occupying certain identities while loving a particular genre can be complicated at times. Writers like the ones creating the narrative of DC’s Legends of Tomorrow aren’t the only voices telling tales about superheroes and other speculative fiction characters. Even if you continue to enjoy the stories that don’t include your lived experience, you can also seek out stories that do.

An Open Letter to Men on Dating Sites

As some of you know, I decided to dip my toes into the dating pool once again back in December. This isn’t my first foray into the wilds of online dating, and given the nature of my experiences, it probably won’t be my last.

In the time I have spent using dating apps to meet new people, I have noticed certain behaviors that either make me laugh, want to cry, or burn down the entire Internet depending on my emotional state.

Feelings

Before I launch into a psychotic tirade about the bizarre mating rituals of human males, I’d like to take a moment to address the men I am dating, have dated, and potentially will date. First, and foremost, thank you for being decent human beings (this is not true for some of you, and you know who you are…if you don’t, it isn’t my responsibility to enlighten you). If I have gone on more than one date with you and continue to maintain contact with you after we are no longer dating, that’s a good sign that you are “one of the good ones.” At some point in time, you have added something positive to my life and I have learned and grown from knowing you. If you are reading this and you haven’t heard from me in quite some time, it’s probably because you are dead to me.

Not Hearing

Now, on with the tirade…

I’ve been thinking about writing this blog post for quite a while and in the process of thinking about what to cover and the tone I should use, I’ve spoken to a few friends who have also tried online dating. A close friend of mine is also currently wading through the dating pool, and on a regular basis we compare notes. This is especially true if the same man is interested in both of us. We laugh about it because our tastes are so different that we’d never need to worry about being in competition for the same dude.

A few months ago, when I began this process of meeting new people, another friend of mine joked about needing a dating resume after I expressed some of my frustrations about how difficult it is to find what I’m looking for in potential partners. At the time, it seemed like an absurd idea but the more I think about it, your dating profile is essentially a resume. And, first dates aren’t that different from job interviews. Except, you don’t usually get drunk during a job interview. And, I’m not suggesting that you should get drunk on a first date, but it happens sometimes.

If, after getting drunk on your first date, you get the chance at a second date, hopefully that person has enough of a sense of humor to accept that you don’t remember everything you talked about at that first meeting. Which will help you decide if you’d like a third date with this person.

Okay, maybe that wasn’t a tirade. But, stick around. I promise one is coming.

Dear Men on Dating Sites,

Hello! Thank you for your interest. Here are a few things I think you should know about me and why I’m swiping left on your profile.

First, I’m a bit cynical and have a rather dark sense of humor.

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My response to the following question should clue you into these facts about me.

What I’m actually looking for…? A handsome alpha werewolf who owns his own home and business.

Yes. That exact sentence appears on one of my dating profiles. Clearly, this is meant in jest. However, several men have asked me to explain my response and have gone so far as to view the fact that they are not a werewolf as a strike against them. They aren’t wrong. I mean, who doesn’t want to date a handsome werewolf?

When I’m not fantasizing about sexy fictional characters, I’m actually looking for kind people who are able to appreciate my weirdness and hopefully recognize the kindness in me. Along with kindness, I’m looking for intelligent people who have something interesting to talk about. If you are actively pursuing your goals, creating something with your hands or mind (or both), and having a positive influence on the world around you, then even better.

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I’m seeking comfortable intimacy. I want to talk about things that matter. I want to be held and kissed. I want to go on dates that become the inspiration for stories I’ll write in the future. I want someone to push my boundaries and encourage me to accomplish my goals. I want someone who will allow me to explore their body and mind without fear or the need to constantly be in control. I am seeking someone who thinks vanilla sex can be nice but doesn’t want it to be the norm.

Before we go any further, I need you to understand that the last statement in the paragraph above is not an open invitation for you to send me pictures of your favorite kink. Nor is it a thumbs up for you to send me dick pics. I’m not opposed to you sharing these educational materials with me, but only if you have my permission.

Thank you. Please continue.

Here’s who I am NOT looking for…

  1. Conservative Christians. Do I really need to explain why I’m not interested in dating a conservative Christian? If you aren’t sure, here’s one of my older blog posts that might help you figure that out. Praise Satan!Satan
  2. Collectors. Ultimately, I am seeking my person. A partner who is committed to building a life with me. Someone who takes a liking to me and decides to stay in my life for the foreseeable future. But, while I’m looking for that person, I’m not opposed to various flavors of non-monogamous relationships. However, if you are dating so many people that you need to refer to a spreadsheet to figure out when you can see me, I’m not interested. I do not wish to be part of your harem, and I am not part of the expansion package for your marriage.Deeply-Nin
  3. Racists. If you include the following statement in your profile, don’t be surprised if women aren’t dying to meet you: Willing to date outside my race. I also recommend avoiding any language that fetishizes women of color. Telling me you’ve always wanted to have sex with a (insert racist comment) isn’t a compliment. We’re now in the realm of microaggressions and straight up racism.Racist
  4. Perverts. If your profile picture resembles a glory hole, you aren’t looking to meet people for meaningful connections. And, I’m not sure if a dating app is really the most appropriate place for you to meet people. I recommend hanging out in the parking lots of truck stops and deserted rest areas.
  5. Serial Killers. I realize this seems like a crazy thing to mention, but some of the profile pictures men choose to share on dating apps leads me to believe they are comfortable with their lifestyle of meeting people, murdering them, and whatever else they do with the corpses before holding a quick roadside funeral. For example, if you pose for a photo while wearing your best suit and holding an assault rifle, after I’m done laughing hysterically, I’m going to swipe left. I understand the need for anonymity at times but if your profile picture is you wearing a clown mask, we won’t be meeting. And, thanks for the nightmares.

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    Actual profile picture from OKCupid.

  6. Hipster Know-It-Alls. If you’re in your 20s or 30s and your list of interests matches mine or possibly my grandfather’s, please don’t presume to know more than me about something we share in common. I mean, you’re cute and your beard is glorious but please don’t attempt to school me on the history of American music and how it influenced the British Invasion. I may not know everything, but I was raised on a steady diet of Patsy Cline, Loretta Lynn, Johnny Cash, the Mersyside Sound, Al Green, Little Richard, Otis Redding, Phil Spector’s Wall of Sound, Robert Gordon, The Stray Cats and the Rockabilly gods that influenced them. I grew up in the 70s listening to radio stations that played entire album sides. On vinyl. I owned a rather extensive collection of music on vinyl that ranged from New Romantics to Punk to Post Modern and proto-Goth, with a healthy dose of British bands popular in the 80s. Please don’t speak to me like I’m stupid.Mansplain
  7. Trophy Hunters. If you have a picture in your profile where you’re wearing camouflage that isn’t government-issued or holding a dead animal, I’m swiping left. There’s only one kind of hunter I’m interested in.Winchesters
  8. The Tragically Boring. If your profile pictures consist of staged shots of you and your bros playing golf, drinking beer, hanging out with skinny white women, running a marathon, or getting pumped at the gym, I’m sorry to say that your profile is no different from the last 20 I swiped left on. Please make yourself sound interesting even if you don’t think you are. Everyone has at least one skill, experience, or goal that makes them stand out from the crowd. Tell me that story.

As many of my friends (and people I have dated) can attest, not all of my dating experiences have been bad. I’ve met some interesting people who I genuinely like and care about. But finding them often feels like looking for a needle in a pile of needles. I’m going to keep meeting people until hopefully, I find my person. I’m not sure I believe that there is only one person out there waiting for me to find them, but I’d like to think there are people out there who are interested in building something more meaningful that lasts longer than a few dates.

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Eventually, I will add to this list of what I’m NOT looking for as I continue my journey through the realm of unknown expectations and vague statements about personality traits. So, wish me luck. And wish all the weirdos out there on dating apps luck. I’m rooting for them, but I’m not meeting them for drinks.

Demons

Anxiety is the New Black

About a year ago, I had a moment of clarity in which I realized that I have been suffering from anxiety since I was a child. What sparked this moment of personal insight? The fact that my son also suffers from anxiety and I began to think back on what life was like for me at his age. I’m sure that if you asked my friends and family, many of them would tell you that my childhood was good and they have many fond memories of me growing up. My memories aren’t always in line with theirs, and that’s okay as long as I’m allowed to remember things the way they happened for me through my perception of things.

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I was born in Central Pennsylvania in 1972. My mom is a white woman who grew up in a small rural community that wasn’t really thrilled about her dating choices and in many ways shunned her after she decided to marry my biological father. While living with my father’s family, a group of migrant workers living near Chambersburg, PA, my mother grew up fast. According to her, my father fancied himself a ladies man, which actually translates as pimp in the real world, and when she found out she was pregnant with me, two things occurred to her: 1) At least three other women were pregnant to my father at that time, and 2) Her unborn child deserved a better life. She told me that she sat in the dark waiting for him to come home and thought about killing him. Knowing she had to be around to take care of me changed her mind. So, she left him that night and filed for divorce soon after.

When I was born, we lived with my grandparents in the same small town where my mom grew up. To say that the town I grew up in lacked diversity is quite the understatement. Aside from my mom’s boyfriend, Gene, and his family, I don’t recall seeing other people of color, with the exception of people on TV, until I was about four or five and we moved to a larger town, Carlisle, PA.

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Carlisle was and is segregated. People who have lived here their whole lives aren’t always conscious of that fact, but when you meet people who move here, it’s one of the first things they notice about the place. Have things changed since I was a child? Yes. But to be fair, one of the changes I would be happy to point to is the fact that when I was a child, people felt completely at ease driving by in their cars and shouting “nigger lover” at my mother while she walked with me downtown.  No one has called me a nigger to my face since I was in an undergraduate in college, but I know some people were thinking  it while they spoke to me. It’s like Spidey senses, but for racists.

So, while I was growing up I experienced a multi-layered effect of racism and bigotry from strangers, teachers, friends, and family. Apparently, this isn’t uncommon for mixed race kids. I haven’t interviewed people or sent out surveys, but I know I am not the only person in the world who had this experience.

What idiot called it a human skull instead of an anxiety cabin.

— Doth (@DothTheDoth) December 2, 2018

Thanks to a series of unfortunate events in my life, I recently spent a year (August 2017 – June 2018) employed but underpaid, and lacking health insurance. During that time, when my anxiety levels were astonishingly high, I couldn’t afford medication to help with my chronic depression and anxiety. I couldn’t afford to see a therapist. Hell, I could barely afford to pay my bills.

But, Michelle, why didn’t you apply for assistance?

I did. And, I was denied assistance even though I was making $15 an hour working for a temp agency after I left another job where the owners of the business couldn’t pay me. They still owe me money, but much like the child support I keep hoping for, I doubt if I’ll ever see it.

A few weeks ago, I tried to apply for assistance again, because even though I am working full-time and have health insurance, I’m only making $0.82 more than what I was making at the temp agency. I was also working part-time as an online writing tutor for $11 an hour. Because I had made an extra $60 during the month of February from my part-time job, my income was considered too high to receive any assistance.

Yep, America is definitely great again.

I was told by a very sympathetic caseworker that if I quit my part-time job, and got a psych evaluation for my autistic child, we might qualify for assistance. So, as long as I make less money and can prove that my child is mentally ill, I’m allowed to receive help.

No wonder my anxiety levels keep rising.

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The good news is that since I have health insurance again, I can take my medication. But, even though I have access to services like therapy, the co-pays are too high for me to afford even with insurance.

Where does that leave me? At the moment, I don’t have any good answers. I keep looking for higher-paying jobs, but I no longer have a reliable car. Transportation is an issue. Fortunately, I am able to share my mother’s car and have some mobility. But using her car to drive back and forth to work every week day isn’t an option. Especially since I would most likely have to drive to Harrisburg, Hershey, Lancaster, York, or elsewhere that would require anywhere from 30-60 minutes or more of travel time to and from work. So, I’m kind of stuck.

I try to appreciate what I do have while not focusing on what I don’t. Each day gets a little better, but I’m exhausted. Frustrated. Melancholy. Angry. I’m feeling a lot of feelings all the time.

Thoughts

But, there is some light at the end of the tunnel. I’ll share my good news with you later this week and you can help me celebrate brighter days ahead.

Fiction Fragments: Kenya Wright

Last week, Girl Meets Monster had a visitor from across the pond, Frazer Lee. This week, Kenya Wright stopped by to talk about whether or not women of color have a responsibility to include deeper messages about racism, sexism and other social justice issues in their fiction even when they are writing romances about vampires with double penises. That’s right, I said vampires with double penises.

author picKenya Wright wrote her first novel during her third year at UM Law school. She dropped out a month after the release and never looked back.

Words are power, and Kenya wants to be the greatest wizard that ever lived.

It’s an audacity to inspire and teach the healing of love through arousal.

It’s this crazy idea that love can not only help a reader escape, but the story can also teach the person about being human, while making them laugh, cry, and hot for more sex.

Three Questions

GMM: The opening of your story feels like a thriller with a promise of some horrific scenes, but is this story a romance? Is it part of a series? Without giving too much away, which characters form the main love interest? Is there a triangle, or does it get more complicated like one of Laurell K. Hamilton’s novels with too many lovers to keep track off throughout the series?

KW: This is a second chance romance, but on a softer note than what I usually write. A large focus is the mystery. However, there’s tons of steamy sex sprinkled in. There’s several twists, but i would say Shadow and Lyric have a strong possibility of a fun romance.

There is a love triangle forming. I’m writing the second book in the series. For the Masque of Red Death, I’m doing revisions. So, I do see a love triangle happening, although I do try to avoid those. I can never figure out who the heroine should be with in the end.

I love LKH, but there is a harem quality to her story, and I’m not really into harem romances. I should check a few out though. I wouldn’t mind an actual harem in real life.

GMM: As a woman of color writing erotica and speculative fiction with steamy romance, do you feel obligated to have a deeper message in your stories? You mention that race and police brutality are elements of this story, but do you ever simply write a romance or speculative fiction story that examines the relationships between people without a broader message? Can writers of color write books without broader messages about race and class and racism? Is it possible to divorce yourself from that ongoing narrative within our culture when you set out to write a story?

I’m hoping to change someone, when they read my stories. I’m trying to get a person to think of something differently as they’re aroused and scared at the same time.

 

KW: I definitely feel obligated to have a deeper message in my stories, but then that’s how I am in life. So, even when I’m trying to write a straight romance, somehow themes of gentrification, colorism, and rape culture seep into the story. I also think my readers expect stronger messages from me with each novel as well as show of growth. I make it a point to learn something new with each story–whether a new mechanism with storytelling or different pov.

I honestly can’t think of an erotica or romance of mine where I didn’t share some message. Even my first erotica trilogy of vampire romances explored the idea of slavery and dictatorship. Being that there were a whole lot of vampire kings in the story with double penises, no one seemed to mind the speculation on enslavement.

Basically, I always like a story with a deep exploration of humanity, sprinkled in between some hot orgasms and colorful dark characters. I think with broken heroes and mind-battered heroines, it’s hard to not dissect what is wrong with that character as I’m writing the story. It’s hard to not further wonder. . .how society might have been the cause for this character’s background. And then this message begins to spill onto the pages.

Writers of colors can totally create stories without broader messages of race and class. I think every creator has a special reason for why they are on this planet. Even if this particular black guy likes to write books on hats–just hats and nothing more. Who knows what that can spark in the person’s mind that reads it?

Books are awesome because they can inspire. They have this ability to ripple. Poe is a great example of this.

I can divorce myself from certain narratives, but it’s pretty difficult. I prefer to be an artist that has something to say, whether anybody wants to hear it or not. I think that the most important thing in this world is how the internet creates a marketplace for ideas. If you can shift one’s thoughts, you could change their life. I’m hoping to change someone, when they read my stories. I’m trying to get a person to think of something differently as they’re aroused and scared at the same time.

GMM: In some of our conversations, we discussed my love of monsters and touched on the idea of the eroticism of evil. What, in your opinion, makes monsters sexy? Why write about them in the romance/erotica genres? Are any of your romantic leads monsters? Why did you choose them?

KW: A monster is an element of horror. And, horror is very therapeutic. When a person reads a story about a woman getting tortured and killed, they finish the story with a new sense of relief that they’re not that woman. They have a brighter pep in their step. They look at the world a little bit better. But then there is some fear that comes to them too. And fear is good too. It protects. It teaches. It makes you choose your behavior differently, so that you don’t become that poor woman that was tortured in the book.

So, here we have monsters. And they’re these dangerous promises of death. And we’re so scared by them, but then. . .if it’s my story. . .we’re also aroused by them. Because even though that monster is killing everyone else in the book, for some reason the monster loves this heroine. And the reader is the heroine. So she or he is loved by a monster. And for some sick ass reason, that shit feels great! It’s a high. Addicting. Like a flame to a crack pipe. You want more monsters to love you! You want more to kill and protect for you.

So, the majority of my heroes are contemporary monsters in many ways. I love Quentin Tarantino and Guy Ritchie films. Most of my heroes are on the bad side of the law. The majority of my heroines have been broken in some way, but are strong survivors. I’ve found that this combination of man and woman is addictive for me to write. Thank God, people like to buy these books too, because I don’t believe I could stop writing dark horror romance.

The Masque of Red Death, by Kenya Wright is a second chance romance that unites the exploration of race and police brutality from THE HATE U GIVE with the twisted Poe-inspired serial killer plot line of THE FOLLOWING.

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Chapter 1: Lyric

5:00 p.m.

I sat on the ledge of Eureka’s justice building and watched the city burn below my feet.

That Saturday evening, the riots had continued. The sun was setting, yet everyone on the street was just beginning their day.

When will it stop?

Black smoke rose in the air. Even high up, it was hard to breathe. Glass shattered. Tires screeched. Mothers cried. The police stormed the streets, threatening to tear gas citizens, but their words drowned in the screams and the drops of blood being splattered on concrete.

Tears streamed down my face.

I almost didn’t notice Shadow’s signature scent as it filled the air.

“How can you sit up here and watch all the rioting?” Shadow asked.

“How can you not? This is your city as much as it’s mine.” Wiping away my tears, I looked at him. Designer from head to toe, he wore a purple blazer over a white buttoned shirt and charcoal gray slacks. Not many could pull the look off, but he did.

I glanced over my shoulder and past him. Four of his goons stood by the roof’s entrance. Shadow liked them colorfully uniformed as if he was a character out of a comic book—black suits, white hats, and red ties. He thought he was a hero.

He’s the villain in the story. Never forget that.

Shadow stepped closer to the ledge. “I need your help, Lyric.”

“You always do, but I’m done helping heartless people.”

“I’m many things, Lyric, but I do have a heart.”

“Shadows don’t have hearts. They’re just cold, shapeless, dark things that black out all the light.”

People called him Shadow because he moved like one—sneaking around unnoticed and blending in and out of the darkness. They should’ve called him killer or thief, but his money and looks kept him out of trouble. He towered over most, wielded power like the devil, and held the city in his hands.

The real danger lay in his words. They flowed smooth like a saxophone, trapping the average soul and squeezing until the essence bled out. He had a knack for getting people to do fucked up things, especially me.

With no sign of fear, Shadow stepped closer to the ledge. “Someone sent me a box. Two things were inside. A mask made out of human skin and a letter written in blood. ”

“Sounds like Wednesday.” I closed my eyes and returned to humming, but I could no longer catch the melody. Shadow had seeped into my pores and disturbed my peace.

He continued, “The person signed the message with three big bloody letters. He called himself Poe.”

“Interesting.”

“This isn’t a joke. I need your help.”

“I don’t care.”

“I’m not playing about the box. It was all black with a red velvet bow and a tiny clock dangling from the center. Whoever sent it is a sick motherfucker.” Shadow frowned. “The letter talked about a game that I had to play or more people would die. And the whole thing was written in blood. This person is threatening to kill me.”

Next week, David Day stops by to talk about writing short horror fiction and to share a fragment. Do you have a fragment collecting dust that needs to see the light of day? Send it my way to chellane@gmail.com.

Black Like Me

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Family photo taken in the early 1990’s with my friend and classmate, “Vampire Liz.”

Just over a year ago, something happened to me that made me question my identity. In fact, since the election results came in and I woke up in Trump’s America on November 9, 2016, I’ve been thinking about identity a lot — mine, my son’s, my friends’, my neighbors’, my co-workers’, and complete strangers’. I’m not 100% sure what made me think about the incident that caused me to question the very nature of my own “blackness,” but it might be any number of news stories you can read at your leisure online dealing with the shocking reality that blatant racism is back in style.

At any rate, whatever resurrected this experience for me, I started thinking about it a bit more deeply. During a meeting I attended about a year ago to discuss the qualifications of candidates applying for a social equity position at a state university, a topic related to current events came up. Bill O’Reilly had said some stupid, unprofessional, racist bullshit about Congresswoman Maxine Waters’ appearance.

I could launch into a tirade about that alone, but that’s not what I’m here to talk about. Not today. What struck me about the topic of discussion, was the fact that the white woman who was upset about O’Reilly’s statements (even after his apology, he wouldn’t shut up and continued harassing Congresswoman Waters), managed, in the same breath, to commit her own act of unconscious racism.

The same woman who was talking about how upset she was because Congresswoman Waters had been attacked/criticized/mocked/marginalized for being “culturally authentic.” And then, she looked at me and said, “That’s the right term, isn’t it?” She committed an act of unconscious racial microaggression.

Now, to be fair, we were a group of faculty and staff working together at a university and engaged in friendly conversation about something we all took issue with, but then suddenly I was assigned the role of Black Person Expert. This wasn’t the first time, and I assure you, it won’t be the last time I get asked to put on that hat.

When I was younger, I operated under the misconception that if I was one of the only people of color in the room, it was my responsibility to speak for All Black Folks. I assumed it was my responsibility because it was an expectation of white people. Each time I was asked to speak for All Black Folks, it made me uncomfortable to be put on the spot by a room full of white people who were expecting me to educate or enlighten them on the mysteries of “blackness.” It made me uncomfortable for several reasons, including the fact that I worried I would say the wrong thing. The “wrong thing” was a double-edged sword, because I was either going to misrepresent black people by giving my opinion as an individual who had very little access to other black people growing up, or I was going to disappoint white people by not saying what they wanted to hear. These situations became even more uncomfortable when other people of color were in the room, but weren’t being asked for their input. By the time I was done speaking, I was almost 100% guaranteed to have enemies on either side of that one-sided conversation.

Why would I be chosen as the spokesperson for All Black Folks when other people of color were present? Well, because I’m not really black. I mean, unless it’s more convenient for me to be black.

When the white woman looked at me for confirmation that she was using the appropriate, politically correct terminology for…I don’t know…black people in their natural state of being, a few buried memories and neglected emotions came to the surface of my mind. But first, I laughed out loud at the absurdity of her question and the fact that she was using the term incorrectly.

Before I delve into what this one seemingly harmless question awakened for me, I just want to make something perfectly clear, just in case you didn’t know, THERE IS NO MONOLITHIC BLACK IDENTITY.

You can’t point to one person’s experience and say, “that’s culturally authentic.” Also, “cultural authenticity” is a literary term used to measure how well a book depicts a specific cultural group regarding language, everyday life, etc. So, I’m not sure you can even use the term to describe real people. And, even if you could, the woman’s use of the term in relation to Bill O’Reilly’s comments and the reality of Congresswoman Waters’ hairstyle doesn’t make a lot of sense. What distinguishes Waters’ hair as being culturally authentic?

To satisfy my curiosity and to make sure I wasn’t spouting bullshit like Bill O’Reilly, I Googled the term, and the only hit I got that referenced actual people was in relation to tourism and the practice of “performing” cultural authenticity. I think this is also called staged authenticity, in which an indigenous culture creates a version of their culture for tourists that may not match the actual lives of people living in that culture.

Even after confirming my suspicions about the term and its correct usage, it still struck a chord with me, and I felt the need to explore how I was feeling about it being used to refer to non-fictional people. People who don’t necessarily fit into the misconception of “blackness” being one identity. So, I Googled “what does it mean to be black in America.” Go ahead. Google it. I’ll wait.

A lot of people are talking (and have been talking) about the meaning of “blackness” and how we view ourselves and others. Now, this is a subject I could really sink my teeth into. I realized that reading about other people’s experiences would help me unpack my own feelings and reactions to that white woman’s question and expectation that I had the answer.

FYI, I don’t have the answer.

After searching for “what does it mean to be black in America,” I felt validated, comforted, empowered, and relieved to know that I wasn’t alone in dealing with this identity issue as a woman of color who doesn’t always fit people’s world view of “blackness.” I especially enjoyed reading a Washington Post article that looked at the experiences of three women and what it means to be “black enough.”

“According to Jelani Cobb, a historian and writer at the New Yorker, defining “blackness” is inherently complicated — because race is an invented category dating back to slavery, and the category can encompass a range of identities and cultures. People identify as black, African American, African, Muslim, Native American, biracial and sometimes more.”

Identity can be a slippery slope when you don’t fit into one checkbox. And, as most people who aren’t completely clueless realize, the shaping of your identity is more complex than simply belonging to one racial group of people. This is especially true if you don’t belong to ONE racial group of people, but rather two or more. And, don’t even get me started about the intersectionalities of class, gender, sexuality, political views, religious beliefs and economic status that make the complexities of race and ethnicity even more complex.

Just like there is no monolithic blackness, there is no monolithic whiteness (although, the implication/belief of its existence is the foundation of so many problems we’re all facing in the world today), no monolithic femaleness or maleness, no monolithic gayness or straightness, or any monolithic version of any identity. That’s right angry fascist Americans, like it or not, we really are all a bunch of snowflakes. But, that’s a good thing. Our differences make us stronger and more interesting at dinner parties.

My entire life has been about finding a place to fit in. Wondering how I will ever be enough — black enough, feminine enough, pretty enough, smart enough, financially stable enough — which really boils down to being loved for who I am and who I am not.

Who am I?  I am a college educated middle-aged woman of color who writes dark speculative fiction. I am a divorced single parent of a tween boy who can pass for white in the right setting. I am the daughter of a white woman and a black man. I was raised in rural Pennsylvania by my mother’s working-class white family who were not actively racist, but culturally bigoted.

As a teen I experimented with drugs and attended hardcore shows in Central PA with skinheads, skaters and punks. I identified with Goth culture, dressed all in black, and read every piece of vampire fiction I could get my hands on. Hell, I even met Glenn Danzig.

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Me and my BFF.

My best friend is a white man I have been friends with for over 30 years and we have family dinners and celebrate certain holidays together each year. We’re family. And, speaking of family, I’m really fortunate to be so close to my cousins who make me laugh and remember not to take myself too seriously.

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Cousins make the best friends.

So, if you’re hoping to put me into one monolithic category, good luck. The color of my skin does not determine the unique and diverse nature of my life experiences. And, it certainly doesn’t make me an expert on “blackness.”