Fiction Fragments: Lucy A. Snyder

Last week, I talked with writer and film maker, Jeff Carroll, about Hip Hop horror and sci-fi fiction. This week, Girl Meets Monster welcomes Lucy A. Snyder. I met Lucy while earning my MFA in Writing Popular Fiction at Seton Hill University. She was my second mentor in the program. Her guidance, support, and dark sense of humor helped me finish writing my thesis novel and I couldn’t be happier with the results.

Lucy4Lucy A. Snyder is the Shirley Jackson Award-nominated and five-time Bram Stoker Award-winning author of over 100 published short stories and 12 books. Her most recent titles are the collection Garden of Eldritch Delights and the forthcoming novel The Girl With the Star-Stained Soul. Her writing has appeared in publications such as Asimov’s Science Fiction, Apex Magazine, Nightmare Magazine, Pseudopod, Strange Horizons, and Best Horror of the Year. You can learn more about her at www.lucysnyder.com and you can follow her on Twitter at @LucyASnyder.

Three Questions

GMM: You mentioned that this fragment is from a novel that is being serialized at Eyedolon Magazine. Is the process of writing and submitting chapters of a novel as you complete them easier than submitting a completed novel? What is the writing process like? Are you typically a linear writer? What have you learned from this experience?

LAS: In some ways it’s harder, but in some ways it’s easier. One advantage to submitting a novel a chapter or two at a time is that I have to maintain good plot tension for every section I submit. It’s a built-in way of avoiding middle-of-the-book narrative sag! Another advantage is that I get regular editorial feedback, so if something seems to be going off the rails I get questions about that and I can address potential problems early before they’re entrenched.

A disadvantage is that I’m 75% a plotter, but 25% a discovery writer. One thing I discovered, ten chapters in, is that I needed another major character. Fortunately, I was able to introduce her in a way that would make sense to the readers who’d been following the serial, but I also went back and edited the existing novel to foreshadow her arrival so that she’s a presence from the very first chapter.

I am typically a linear writer; I think writing a serial would be much harder if I were not. Or anyway I’d probably need to finish much more of the novel ahead of time. Right now, Broken Eye Books is pretty much publishing sections as I complete them, although I’ll probably get further ahead in coming months because of the limitations of their publishing schedule.

GMM: What is a Lovecraftian space opera? Can you define the elements of this cross genre? Are there any tropes that readers of science fiction can easily identify? What makes a piece of fiction Lovecraftian?

LAS: It’s pretty much what it says on the tin: it’s a space opera with Lovecraftian themes.

Space opera, which has become more popular in recent years, is a science fictional narrative set in space (or on other planets) that focuses on adventure, epic battles, futuristic technology, etc. Star Wars is space opera, for instance. So it should be a fairly familiar subgenre to most readers!

Lovecraftian fiction refers to stories or novels that use elements from Lovecraft’s fiction, particularly aspects of the Cthulhu mythos he created. Look for references to Elder Gods, tentacled horrors, madness-inducing knowledge, cosmic terrors, cults, fish gods, and general doom for mankind. Lovecraft’s influences have worked their way into a whole lot of science fiction and horror. Stranger Things has some strong Lovecraftian themes in it, and The Shape of Water contains several nods to Lovecraft’s work.

In my novel, the narrative takes place after the spawn of Azathoth (a deep-space deity in the Cthulhu mythos) invade Earth and wreak a variety of horrors. My protagonists, Joe and Bea, were physically and psychologically transformed by their experiences with the spawn, and they’ve been sent into space as part of a special mission to hunt down the spawn’s hives on other planets and destroy them to eliminate any further threat to our planet.

GMM: Over the past several years, there has been quite a bit of controversy over whether or not we should be honoring the work of H. P. Lovecraft due to his racist beliefs. How do you approach a piece of fiction that mimics the work of Lovecraft and make it something wholly your own as someone who is very much against racism?

LAS: I’ve written a lot of stories and several novels that are inspired by and are in dialog with Lovecraft’s fiction. That’s a different thing than mimicking or honoring his fiction. I am often inspired by things that appall me or anger me.

Lovecraft’s fiction, like Lovecraft himself, is complicated. Yes, there is a whole lot of xenophobia and racism — so much, in fact, that I’ve heard some critics claim that you can’t separate xenophobia from Lovecraft’s work. My take on that is that it’s entirely possible to write a piece of Lovecraftian fiction that doesn’t contain a trace of xenophobia. Or, you could write a narrative that addresses his racism directly and critically, as Victor LaValle does in The Ballad of Black Tom, which is a razor-sharp response to Lovecraft’s most notoriously racist story (“The Horror at Red Hook”). But LaValle’s novella also employs plenty of the kind of mind-blowing cosmic horror that made Lovecraft’s work memorable in the first place.

Lovecraft himself openly borrowed a whole lot of ideas from other writers: Lord Dunsany, Ambrose Bierce, M.R. James, Arthur Machen, Algernon Blackwood, Edgar Allan Poe, and Robert Chambers (Ramsey Campbell’s gonna argue with me about the influence Chambers had; regardless, Chambers’ King in Yellow mythos has been absorbed into the Cthulhu mythos). Lovecraft in turn encouraged his writer friends to work with his worlds and he collaborated with other authors. So Lovecraftian fiction is much more than what Lovecraft himself wrote, and it’s been that way from the beginning.

I think of Lovecraftian fiction as a microcosm of genre fiction as a whole. We can all point to classic horror or science fiction stories that are racist, ableist, misogynistic … or just plain horribly written. Those cringey parts are not a reason to abandon those genres. They’re a reason to read the classics critically, identify why they’re awful … but also why they captured people’s imaginations in the first place. And then it’s on us to take the good, engage critically with the bad, and use that as a jumping-off place to write even better stories and novels for our readers.

Excerpt from Blossoms Blackened Like Dead Stars, by Lucy A. Snyder

I rest my hand on the wrapped, dormant root ball as the autopiloted shuttle glides into the docking bay of the USS Flechette. The bay walls and deck are matte gray tarakium, same as all the other ships in the fleet. My dreams are turning this color. The shuttle lands with barely a bump, and after the clack of the pressure lock disengaging, the rear door slowly lowers with a hydraulic hiss. I unbuckle my flight harness and walk down the ramp, my booted steps light in the artificial gravity.

This is my first command. I feel a mix of pride and dread about being here, and I don’t even properly know where “here” is, at least not in relation to Earth. There’s only so much I can know about my own missions, just in case I’m compromised. Nobody tells me I can’t ever be fully trusted, but distrust is baked into every scenario I or any of the other “enhanced” personnel are involved with. And frankly, I don’t know if they can trust us, either.

It’s chilly on the flight deck, which is fine. Extreme temperatures don’t bother me nearly as much as they used to. The doctors tested me extensively after my transformation, and we discovered that I can handle temperatures of about 60°C without passing out and −10°C without suffering serious hypothermia or frostbite.

My spawn-hybridized cells produce a new polypeptide that acts as antifreeze in my blood and tissues. For one test, they entombed me in solid ice for over an hour. I couldn’t move, couldn’t breathe. Never lost consciousness thanks to my cells doing some dark-cycle chemosynthesis that produced enough oxygen to keep my brain working. If that sounds like a fun afternoon . . . it really, really wasn’t. Cold that doesn’t kill me still hurts plenty, and it turns out I’m more claustrophobic than I thought. But since there wasn’t enough air to breathe, there wasn’t enough air for me to start screaming, so I emerged from the frosty coffin with my dignity intact. I’ve gotten good at coping with whatever they do to me in the name of science or safety. I’ll certainly encounter worse out in space with the spawn; there is only so much evil that the human mind is capable of imagining.

There’s concern that the polypeptide might build up and damage my internal organs over time, but the only thing to do about it is wait and see. Nobody has any real idea of what condition my body will be in even a year from now. The unspoken worry, obviously, is that I’ll transform into a spawn and kill everyone around me. Betray everyone in the name of Azathoth.

Of course, my spore-laden breath means I’m likely to kill people purely by accident. But I’m far too useful to lock away in a research lab, and so far, I’ve passed all the psych evals. The brass decided to give me command of my own small ship, point me at the spawn, and hope for the best.

Eight android drones stand at attention on the flight deck, patiently waiting for me. They’re all the same drab, clay-white Boston Dynamics Xenophon model, clunky looking but dexterous. Each has a differently colored stripe around their torso so people can tell them apart when they’re turned around. Some have metallic colors, and I’m guessing that they hold mission-critical roles. Their human pilots’ faces are mapped onto the curved tarakium screens on their heads. The crewmembers are stationed light years away on warships or stations, linked to the drones by the new quantum paired network. They’re certain to lose their connections during hyperspace jumps, and I’ll probably never know where any of my crew actually are.

The irony of my command is that my crew will always know more about the brass’s plans than I do. One of them—I don’t know who—is authorized to take over the ship the moment I show signs of compromise. The situation would probably frustrate a lot of other commanders, but I never expected to be in charge of a ship. I had to take an alarmingly compressed command school curriculum in between the godawful medical tests. Honestly, I’m glad someone here is qualified to run things in case shit gets real. I’d have a raging case of impostor syndrome if I’d deliberately chosen any of this.

A human lieutenant commander stands behind the line of drones. My sole crewmate during jumps. I blink. At first glance, I thought he was wearing some kind of dark protective gear, but he isn’t. He towers a head above the androids, and his skin is crocodile rough, blackened as if he’s been charred by a fire. Is he even human? He’s wearing a short-sleeved uniform, and his arms, neck, and face look as if he’s been torn apart and put back together with steel staples.

As I stare, trying to make sense of what I’m seeing, recognition dawns. “Joe?”

His grisly face splits into a smile. “Yep, it’s me. Good to see you, Bea.”

“What happened?” I blurt before I can stop myself.

He gives a laugh like stones grinding together. “Long story. Let me introduce you to your Alpha crew.”

Do you have a fragment you’re dying to share with the world? Send it my way at chellane@gmail.com. See you next week!

Am I a Real Horror Writer?

Last night, I finally sat down to watch Horror Noire: A History of Black Horror (2019). If you’re a horror fan and haven’t watched this amazing documentary, I highly recommend it. Based on Robin R. Means Coleman’s book, Horror Noire: Blacks in American Horror Films from the 1890s to Present (2011), the film not only discusses the historical lack of representation of black characters in horror films, but also examines the misrepresentations of black people when they appeared in them. As you might expect, the filmmakers and actors discussing the films and their historically important contexts talk about their fears and experiences with racism while trying to create art within a genre that subconsciously depicts monsters as The Other in relation to white people and culture in place of ethnic minorities.

After watching the documentary, I was inspired to watch a film from the Blaxploitation era, Sugar Hill (1974), which is about a woman, Sugar Hill, who uses Voodoo to avenge the death of her fiance. The film opens with what appears to be a Voodoo ritual with black people in traditional Haitian Voodoo garb dancing to a serious drum beat. I couldn’t help thinking of Angel Heart (1987), and expected to see Epiphany Proudfoot show up with her chicken. As the opening credits end, so does the dance and we become aware of the fact that the people dancing aren’t in a secluded location away from prying eyes, they are actually performers at a place called Club Haiti. They are performing Voodoo for a predominantly white audience. They are literally performing an aspect of blackness that is a stereotypical representation of black people in horror films. This also made me think of a similar scene in Wes Craven’s The Serpent and the Rainbow (1988).

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Typically, in horror films, Voodoo is shown as something evil, something to be feared. Depicting Voodoo practitioners as women who use their magic to hurt others, or exact vengeance, is a trope that I worried about perpetuating while writing Invisible Chains. I didn’t want to stick to the common stereotypes associated with black women, especially mambos, in horror narratives.

While Sugar is a strong female lead in a horror film, the film is still riddled with tropes like dangerous black women using magic for revenge. Her fiance, Langston, owns Club Haiti. A white gangster wants to buy it, but Langston refuses. So, he sends his henchmen to kill him. They beat him to death and leave his body in the parking lot of the club for Sugar to find.

Sugar doesn’t just use magic, she calls upon Baron Samedi who raises an army of the undead made up of former slaves who died of disease while still on slave ships. Their bodies were dumped in the water and washed up on the shore near Sugar’s childhood home. So, this movie has a lot going for it in terms of supernatural horror that looks at racism in the United States (in the past and in the present of the 1970s).

Zombies

In exchange for Baron Samedi’s help, Sugar offers up her soul, but he’s more interested in her body. But, Sugar’s final revenge is taken when Baron Samedi takes the racist girlfriend of the gangster back to the Underworld with him in place of Sugar. In my opinion, that gave the film a happy ending.

Black women in roles like Sugar are viewed as frightening and dangerous because they wield power. My protagonist struggles to accept her strengths and often downplays or hides her abilities for fear of being punished for either her knowledge or power. Her strength is a secret and she doesn’t make use of her power until she’s pushed to the limit. She protects herself and others, rather than seeking vengeance.

I worried that by writing her in this way, people wouldn’t accept her as being “authentic,” and I struggled with my decision, which I think says a lot more about me as a writer and how I see myself than it does about my character.

I also struggled with the belief that because this narrative isn’t a traditional horror story — a slave narrative with a black female protagonist — people wouldn’t recognize it as a horror novel. In fact, people challenged the notion that I was writing horror while I was in my MFA program. But, as Tananarive Due puts so succinctly in Horror Noire, ”Black history is black horror.”

I already knew that what I had written is without doubt a horror novel, but having my beliefs confirmed by another writer I respect and admire made me feel a lot better about releasing this novel into the world. Black women have plenty of horror stories to tell, and perhaps, a female slave is the most qualified protagonist for an historical horror story set in America.

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Invisible Chains will be released in a week on July 22, so my anxiety is on the rise. But after watching Horror Noire and Sugar Hill, I feel more confident about how I chose to write my protagonist, Jacqueline, and I may actually be a horror writer.

Do the Writers of DC’s Legends of Tomorrow Think We’re Stupid?

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Last night I watched an episode from season one of DC’s Legends of Tomorrow that defied all logic. I’m not talking about the fact that the main story arc focuses on a band of lesser-known “heroes” on a mission to defeat an immortal villain with the help of a spaceship that functions as a time machine. No. I’m talking about the fact that the writers of episode 8, “Night of the Hawk,” expected us to suspend our disbelief enough to accept that the characters were completely uninformed about the history of gender, racial, and sexual orientation politics, and therefore, woefully unprepared for the sexism, racism and homophobia lurking in 1958 small town America.

Really DC?

Here’s Netflix’s synopsis of the episode:

In 1950s Oregon, Professor Stein and Sara go undercover at a hospital where Savage is working, suspecting that he’s behind a recent string of murders.

As you might guess, the synopsis does little to prepare anyone for what ACTUALLY happens in the episode. So, here’s my synopsis. And, um, as usual, spoilers, Sweetie.

Michelle’s more realistic synopsis of the episode:

True, Professor Stein and Sara do go undercover at a hospital to track down Vandal Savage. What the synopsis fails to mention is that Sara is shocked and openly annoyed by the fact that a doctor in 1950s Oregon makes sexual advances toward her while dressed as a nurse. Has she never seen an episode of Mad Men?

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Later, Sara flirts with another nurse who magically turns out to be a closeted lesbian. Sara tries to convince her to come out of the closet and again is shocked that the other woman has reservations about being out.

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Do you expect us to believe that a young, attractive white woman, regardless of the fact that she’s a former member of Ra’s al Ghul’s League of Assassins, has never had unwanted sexual advances from men? She’s never been discriminated against for being a lesbian? She has no knowledge of the Stonewall Riots that are celebrating their 50th anniversary this year? She’s never encountered a discussion of Queer Politics, gender identity, or the history of the LGBTQ+ movement?

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While Sara is attempting to seduce Nurse Betty, Professor Stein, who was in college in the 1970s, somehow fails to realize that bringing Firestorm along to investigate the disappearances/murders of locals in the small mainly white town in Oregon might cause some problems.

But, what really confused me was the fact that Firestorm takes it upon himself to sit at the counter of a white-owned restaurant and begin a conversation with a white girl he’s never met before. Equally confusing, is her almost immediate acceptance of the situation as if strange young Negroes talk to her every day.

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Do you really expect us to believe that a young black man living in 2016 America has never encountered racism? Never? And, that as a person of color living in the United States, he’s never heard of the history of oppression and racism that stems from slavery, Jim Crow Laws, and the deaths of people seeking freedom during the Civil Rights Movement? He’s never heard or seen people’s disapproval of black men talking to white women in social situations? Horseshit. It is dangerous to be a person of color in America and not be tuned in to your history. I find it highly improbable that his mother, a widowed single parent, never had The Talk with him.

While we’re on the subject of segregation (which was omitted from the episode), let’s take a look at the burgeoning romance between Atom and Hawkgirl. In 2016 interracial relationships are common. But, in 1958 they were illegal. So, when this gorgeous couple shows up to purchase a house together as husband and wife, you can imagine the realtor’s confusion. At least, you should understand it if you have a clue about America’s history of segregation and Jim Crow Laws.

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Not only was interracial marriage banned in all 50 states (Anti-Miscegenation Laws), but people of color were not encouraged (that’s an understatement by the way) to move into white neighborhoods. Oddly enough, this didn’t occur to either character. Now, to be fair, this may be Atom’s first interracial relationship. Still, he’s supposed to be an incredibly smart dude. He’s never read a book or seen a film about 1950s America with black characters? I mean, it’s possible, but unlikely.

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And, while we’re one the subject, DC also wants us to believe that a woman of color who I assume has dated, or at the very least found herself attracted to other white males, has never experienced racism because of her choice in lovers. DC also wants us to believe she isn’t aware of the fact that interracial marriage was illegal until 1967 when the Supreme Court struck down all state laws banning interracial marriage as violations of the Equal Protection and Due Process Clauses of the Fourteenth Amendment in the landmark case Loving v. Virginia.

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Seriously?

While this episode drove me nearly insane, I’m going to keep watching this ridiculous series. Why would I continue to watch a series that negates the realities of people living (and dead) in the United States who deal with racism, sexism, and homophobia? That’s a great question. And here’s my ridiculous answer.

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I absolutely adore John Constantine, and was heartbroken when NBC canceled the series starring Matt Ryan. So, when I discovered that one of my favorite DC Comic heroes (portrayed by an actor who is perfect for the role) returned to TV as a recurring character in this series, I signed on to watch.

Is it irresponsible of me to continue watching this absurd series given the unbridled whitewashing and heteronormalizing of the characters? Most likely. Am I going to stop watching the show because it is personally offensive and insults my intelligence? Probably not.

Honestly, if I stopped watching shows for those reasons, I’d have to stop watching A LOT of TV shows. I am almost ashamed to say that I will continue to watch this train wreck simply because John Constantine is back. Will I continue to examine the narratives and be completely aware of how flawed they are in recognizing the struggles of people of color, women, and members of the LGBTQ+ communities? Well, of course I will.

As a woman of color who has had a life-long love affair with speculative fiction, this isn’t the first time I’ve been offended by the absence or misrepresentation of specific identities, including my own. And to be perfectly honest, I doubt that experience will end anytime soon. Occupying certain identities while loving a particular genre can be complicated at times. Writers like the ones creating the narrative of DC’s Legends of Tomorrow aren’t the only voices telling tales about superheroes and other speculative fiction characters. Even if you continue to enjoy the stories that don’t include your lived experience, you can also seek out stories that do.

An Open Letter to Men on Dating Sites

As some of you know, I decided to dip my toes into the dating pool once again back in December. This isn’t my first foray into the wilds of online dating, and given the nature of my experiences, it probably won’t be my last.

In the time I have spent using dating apps to meet new people, I have noticed certain behaviors that either make me laugh, want to cry, or burn down the entire Internet depending on my emotional state.

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Before I launch into a psychotic tirade about the bizarre mating rituals of human males, I’d like to take a moment to address the men I am dating, have dated, and potentially will date. First, and foremost, thank you for being decent human beings (this is not true for some of you, and you know who you are…if you don’t, it isn’t my responsibility to enlighten you). If I have gone on more than one date with you and continue to maintain contact with you after we are no longer dating, that’s a good sign that you are “one of the good ones.” At some point in time, you have added something positive to my life and I have learned and grown from knowing you. If you are reading this and you haven’t heard from me in quite some time, it’s probably because you are dead to me.

Not Hearing

Now, on with the tirade…

I’ve been thinking about writing this blog post for quite a while and in the process of thinking about what to cover and the tone I should use, I’ve spoken to a few friends who have also tried online dating. A close friend of mine is also currently wading through the dating pool, and on a regular basis we compare notes. This is especially true if the same man is interested in both of us. We laugh about it because our tastes are so different that we’d never need to worry about being in competition for the same dude.

A few months ago, when I began this process of meeting new people, another friend of mine joked about needing a dating resume after I expressed some of my frustrations about how difficult it is to find what I’m looking for in potential partners. At the time, it seemed like an absurd idea but the more I think about it, your dating profile is essentially a resume. And, first dates aren’t that different from job interviews. Except, you don’t usually get drunk during a job interview. And, I’m not suggesting that you should get drunk on a first date, but it happens sometimes.

If, after getting drunk on your first date, you get the chance at a second date, hopefully that person has enough of a sense of humor to accept that you don’t remember everything you talked about at that first meeting. Which will help you decide if you’d like a third date with this person.

Okay, maybe that wasn’t a tirade. But, stick around. I promise one is coming.

Dear Men on Dating Sites,

Hello! Thank you for your interest. Here are a few things I think you should know about me and why I’m swiping left on your profile.

First, I’m a bit cynical and have a rather dark sense of humor.

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My response to the following question should clue you into these facts about me.

What I’m actually looking for…? A handsome alpha werewolf who owns his own home and business.

Yes. That exact sentence appears on one of my dating profiles. Clearly, this is meant in jest. However, several men have asked me to explain my response and have gone so far as to view the fact that they are not a werewolf as a strike against them. They aren’t wrong. I mean, who doesn’t want to date a handsome werewolf?

When I’m not fantasizing about sexy fictional characters, I’m actually looking for kind people who are able to appreciate my weirdness and hopefully recognize the kindness in me. Along with kindness, I’m looking for intelligent people who have something interesting to talk about. If you are actively pursuing your goals, creating something with your hands or mind (or both), and having a positive influence on the world around you, then even better.

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I’m seeking comfortable intimacy. I want to talk about things that matter. I want to be held and kissed. I want to go on dates that become the inspiration for stories I’ll write in the future. I want someone to push my boundaries and encourage me to accomplish my goals. I want someone who will allow me to explore their body and mind without fear or the need to constantly be in control. I am seeking someone who thinks vanilla sex can be nice but doesn’t want it to be the norm.

Before we go any further, I need you to understand that the last statement in the paragraph above is not an open invitation for you to send me pictures of your favorite kink. Nor is it a thumbs up for you to send me dick pics. I’m not opposed to you sharing these educational materials with me, but only if you have my permission.

Thank you. Please continue.

Here’s who I am NOT looking for…

  1. Conservative Christians. Do I really need to explain why I’m not interested in dating a conservative Christian? If you aren’t sure, here’s one of my older blog posts that might help you figure that out. Praise Satan!Satan
  2. Collectors. Ultimately, I am seeking my person. A partner who is committed to building a life with me. Someone who takes a liking to me and decides to stay in my life for the foreseeable future. But, while I’m looking for that person, I’m not opposed to various flavors of non-monogamous relationships. However, if you are dating so many people that you need to refer to a spreadsheet to figure out when you can see me, I’m not interested. I do not wish to be part of your harem, and I am not part of the expansion package for your marriage.Deeply-Nin
  3. Racists. If you include the following statement in your profile, don’t be surprised if women aren’t dying to meet you: Willing to date outside my race. I also recommend avoiding any language that fetishizes women of color. Telling me you’ve always wanted to have sex with a (insert racist comment) isn’t a compliment. We’re now in the realm of microaggressions and straight up racism.Racist
  4. Perverts. If your profile picture resembles a glory hole, you aren’t looking to meet people for meaningful connections. And, I’m not sure if a dating app is really the most appropriate place for you to meet people. I recommend hanging out in the parking lots of truck stops and deserted rest areas.
  5. Serial Killers. I realize this seems like a crazy thing to mention, but some of the profile pictures men choose to share on dating apps leads me to believe they are comfortable with their lifestyle of meeting people, murdering them, and whatever else they do with the corpses before holding a quick roadside funeral. For example, if you pose for a photo while wearing your best suit and holding an assault rifle, after I’m done laughing hysterically, I’m going to swipe left. I understand the need for anonymity at times but if your profile picture is you wearing a clown mask, we won’t be meeting. And, thanks for the nightmares.

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    Actual profile picture from OKCupid.

  6. Hipster Know-It-Alls. If you’re in your 20s or 30s and your list of interests matches mine or possibly my grandfather’s, please don’t presume to know more than me about something we share in common. I mean, you’re cute and your beard is glorious but please don’t attempt to school me on the history of American music and how it influenced the British Invasion. I may not know everything, but I was raised on a steady diet of Patsy Cline, Loretta Lynn, Johnny Cash, the Mersyside Sound, Al Green, Little Richard, Otis Redding, Phil Spector’s Wall of Sound, Robert Gordon, The Stray Cats and the Rockabilly gods that influenced them. I grew up in the 70s listening to radio stations that played entire album sides. On vinyl. I owned a rather extensive collection of music on vinyl that ranged from New Romantics to Punk to Post Modern and proto-Goth, with a healthy dose of British bands popular in the 80s. Please don’t speak to me like I’m stupid.Mansplain
  7. Trophy Hunters. If you have a picture in your profile where you’re wearing camouflage that isn’t government-issued or holding a dead animal, I’m swiping left. There’s only one kind of hunter I’m interested in.Winchesters
  8. The Tragically Boring. If your profile pictures consist of staged shots of you and your bros playing golf, drinking beer, hanging out with skinny white women, running a marathon, or getting pumped at the gym, I’m sorry to say that your profile is no different from the last 20 I swiped left on. Please make yourself sound interesting even if you don’t think you are. Everyone has at least one skill, experience, or goal that makes them stand out from the crowd. Tell me that story.

As many of my friends (and people I have dated) can attest, not all of my dating experiences have been bad. I’ve met some interesting people who I genuinely like and care about. But finding them often feels like looking for a needle in a pile of needles. I’m going to keep meeting people until hopefully, I find my person. I’m not sure I believe that there is only one person out there waiting for me to find them, but I’d like to think there are people out there who are interested in building something more meaningful that lasts longer than a few dates.

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Eventually, I will add to this list of what I’m NOT looking for as I continue my journey through the realm of unknown expectations and vague statements about personality traits. So, wish me luck. And wish all the weirdos out there on dating apps luck. I’m rooting for them, but I’m not meeting them for drinks.

Demons

Anxiety is the New Black

About a year ago, I had a moment of clarity in which I realized that I have been suffering from anxiety since I was a child. What sparked this moment of personal insight? The fact that my son also suffers from anxiety and I began to think back on what life was like for me at his age. I’m sure that if you asked my friends and family, many of them would tell you that my childhood was good and they have many fond memories of me growing up. My memories aren’t always in line with theirs, and that’s okay as long as I’m allowed to remember things the way they happened for me through my perception of things.

Anxiety

I was born in Central Pennsylvania in 1972. My mom is a white woman who grew up in a small rural community that wasn’t really thrilled about her dating choices and in many ways shunned her after she decided to marry my biological father. While living with my father’s family, a group of migrant workers living near Chambersburg, PA, my mother grew up fast. According to her, my father fancied himself a ladies man, which actually translates as pimp in the real world, and when she found out she was pregnant with me, two things occurred to her: 1) At least three other women were pregnant to my father at that time, and 2) Her unborn child deserved a better life. She told me that she sat in the dark waiting for him to come home and thought about killing him. Knowing she had to be around to take care of me changed her mind. So, she left him that night and filed for divorce soon after.

When I was born, we lived with my grandparents in the same small town where my mom grew up. To say that the town I grew up in lacked diversity is quite the understatement. Aside from my mom’s boyfriend, Gene, and his family, I don’t recall seeing other people of color, with the exception of people on TV, until I was about four or five and we moved to a larger town, Carlisle, PA.

Gene

Carlisle was and is segregated. People who have lived here their whole lives aren’t always conscious of that fact, but when you meet people who move here, it’s one of the first things they notice about the place. Have things changed since I was a child? Yes. But to be fair, one of the changes I would be happy to point to is the fact that when I was a child, people felt completely at ease driving by in their cars and shouting “nigger lover” at my mother while she walked with me downtown.  No one has called me a nigger to my face since I was in an undergraduate in college, but I know some people were thinking  it while they spoke to me. It’s like Spidey senses, but for racists.

So, while I was growing up I experienced a multi-layered effect of racism and bigotry from strangers, teachers, friends, and family. Apparently, this isn’t uncommon for mixed race kids. I haven’t interviewed people or sent out surveys, but I know I am not the only person in the world who had this experience.

What idiot called it a human skull instead of an anxiety cabin.

— Doth (@DothTheDoth) December 2, 2018

Thanks to a series of unfortunate events in my life, I recently spent a year (August 2017 – June 2018) employed but underpaid, and lacking health insurance. During that time, when my anxiety levels were astonishingly high, I couldn’t afford medication to help with my chronic depression and anxiety. I couldn’t afford to see a therapist. Hell, I could barely afford to pay my bills.

But, Michelle, why didn’t you apply for assistance?

I did. And, I was denied assistance even though I was making $15 an hour working for a temp agency after I left another job where the owners of the business couldn’t pay me. They still owe me money, but much like the child support I keep hoping for, I doubt if I’ll ever see it.

A few weeks ago, I tried to apply for assistance again, because even though I am working full-time and have health insurance, I’m only making $0.82 more than what I was making at the temp agency. I was also working part-time as an online writing tutor for $11 an hour. Because I had made an extra $60 during the month of February from my part-time job, my income was considered too high to receive any assistance.

Yep, America is definitely great again.

I was told by a very sympathetic caseworker that if I quit my part-time job, and got a psych evaluation for my autistic child, we might qualify for assistance. So, as long as I make less money and can prove that my child is mentally ill, I’m allowed to receive help.

No wonder my anxiety levels keep rising.

Lavendar

The good news is that since I have health insurance again, I can take my medication. But, even though I have access to services like therapy, the co-pays are too high for me to afford even with insurance.

Where does that leave me? At the moment, I don’t have any good answers. I keep looking for higher-paying jobs, but I no longer have a reliable car. Transportation is an issue. Fortunately, I am able to share my mother’s car and have some mobility. But using her car to drive back and forth to work every week day isn’t an option. Especially since I would most likely have to drive to Harrisburg, Hershey, Lancaster, York, or elsewhere that would require anywhere from 30-60 minutes or more of travel time to and from work. So, I’m kind of stuck.

I try to appreciate what I do have while not focusing on what I don’t. Each day gets a little better, but I’m exhausted. Frustrated. Melancholy. Angry. I’m feeling a lot of feelings all the time.

Thoughts

But, there is some light at the end of the tunnel. I’ll share my good news with you later this week and you can help me celebrate brighter days ahead.

Fiction Fragments: Kenya Wright

Last week, Girl Meets Monster had a visitor from across the pond, Frazer Lee. This week, Kenya Wright stopped by to talk about whether or not women of color have a responsibility to include deeper messages about racism, sexism and other social justice issues in their fiction even when they are writing romances about vampires with double penises. That’s right, I said vampires with double penises.

author picKenya Wright wrote her first novel during her third year at UM Law school. She dropped out a month after the release and never looked back.

Words are power, and Kenya wants to be the greatest wizard that ever lived.

It’s an audacity to inspire and teach the healing of love through arousal.

It’s this crazy idea that love can not only help a reader escape, but the story can also teach the person about being human, while making them laugh, cry, and hot for more sex.

Three Questions

GMM: The opening of your story feels like a thriller with a promise of some horrific scenes, but is this story a romance? Is it part of a series? Without giving too much away, which characters form the main love interest? Is there a triangle, or does it get more complicated like one of Laurell K. Hamilton’s novels with too many lovers to keep track off throughout the series?

KW: This is a second chance romance, but on a softer note than what I usually write. A large focus is the mystery. However, there’s tons of steamy sex sprinkled in. There’s several twists, but i would say Shadow and Lyric have a strong possibility of a fun romance.

There is a love triangle forming. I’m writing the second book in the series. For the Masque of Red Death, I’m doing revisions. So, I do see a love triangle happening, although I do try to avoid those. I can never figure out who the heroine should be with in the end.

I love LKH, but there is a harem quality to her story, and I’m not really into harem romances. I should check a few out though. I wouldn’t mind an actual harem in real life.

GMM: As a woman of color writing erotica and speculative fiction with steamy romance, do you feel obligated to have a deeper message in your stories? You mention that race and police brutality are elements of this story, but do you ever simply write a romance or speculative fiction story that examines the relationships between people without a broader message? Can writers of color write books without broader messages about race and class and racism? Is it possible to divorce yourself from that ongoing narrative within our culture when you set out to write a story?

I’m hoping to change someone, when they read my stories. I’m trying to get a person to think of something differently as they’re aroused and scared at the same time.

 

KW: I definitely feel obligated to have a deeper message in my stories, but then that’s how I am in life. So, even when I’m trying to write a straight romance, somehow themes of gentrification, colorism, and rape culture seep into the story. I also think my readers expect stronger messages from me with each novel as well as show of growth. I make it a point to learn something new with each story–whether a new mechanism with storytelling or different pov.

I honestly can’t think of an erotica or romance of mine where I didn’t share some message. Even my first erotica trilogy of vampire romances explored the idea of slavery and dictatorship. Being that there were a whole lot of vampire kings in the story with double penises, no one seemed to mind the speculation on enslavement.

Basically, I always like a story with a deep exploration of humanity, sprinkled in between some hot orgasms and colorful dark characters. I think with broken heroes and mind-battered heroines, it’s hard to not dissect what is wrong with that character as I’m writing the story. It’s hard to not further wonder. . .how society might have been the cause for this character’s background. And then this message begins to spill onto the pages.

Writers of colors can totally create stories without broader messages of race and class. I think every creator has a special reason for why they are on this planet. Even if this particular black guy likes to write books on hats–just hats and nothing more. Who knows what that can spark in the person’s mind that reads it?

Books are awesome because they can inspire. They have this ability to ripple. Poe is a great example of this.

I can divorce myself from certain narratives, but it’s pretty difficult. I prefer to be an artist that has something to say, whether anybody wants to hear it or not. I think that the most important thing in this world is how the internet creates a marketplace for ideas. If you can shift one’s thoughts, you could change their life. I’m hoping to change someone, when they read my stories. I’m trying to get a person to think of something differently as they’re aroused and scared at the same time.

GMM: In some of our conversations, we discussed my love of monsters and touched on the idea of the eroticism of evil. What, in your opinion, makes monsters sexy? Why write about them in the romance/erotica genres? Are any of your romantic leads monsters? Why did you choose them?

KW: A monster is an element of horror. And, horror is very therapeutic. When a person reads a story about a woman getting tortured and killed, they finish the story with a new sense of relief that they’re not that woman. They have a brighter pep in their step. They look at the world a little bit better. But then there is some fear that comes to them too. And fear is good too. It protects. It teaches. It makes you choose your behavior differently, so that you don’t become that poor woman that was tortured in the book.

So, here we have monsters. And they’re these dangerous promises of death. And we’re so scared by them, but then. . .if it’s my story. . .we’re also aroused by them. Because even though that monster is killing everyone else in the book, for some reason the monster loves this heroine. And the reader is the heroine. So she or he is loved by a monster. And for some sick ass reason, that shit feels great! It’s a high. Addicting. Like a flame to a crack pipe. You want more monsters to love you! You want more to kill and protect for you.

So, the majority of my heroes are contemporary monsters in many ways. I love Quentin Tarantino and Guy Ritchie films. Most of my heroes are on the bad side of the law. The majority of my heroines have been broken in some way, but are strong survivors. I’ve found that this combination of man and woman is addictive for me to write. Thank God, people like to buy these books too, because I don’t believe I could stop writing dark horror romance.

The Masque of Red Death, by Kenya Wright is a second chance romance that unites the exploration of race and police brutality from THE HATE U GIVE with the twisted Poe-inspired serial killer plot line of THE FOLLOWING.

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Chapter 1: Lyric

5:00 p.m.

I sat on the ledge of Eureka’s justice building and watched the city burn below my feet.

That Saturday evening, the riots had continued. The sun was setting, yet everyone on the street was just beginning their day.

When will it stop?

Black smoke rose in the air. Even high up, it was hard to breathe. Glass shattered. Tires screeched. Mothers cried. The police stormed the streets, threatening to tear gas citizens, but their words drowned in the screams and the drops of blood being splattered on concrete.

Tears streamed down my face.

I almost didn’t notice Shadow’s signature scent as it filled the air.

“How can you sit up here and watch all the rioting?” Shadow asked.

“How can you not? This is your city as much as it’s mine.” Wiping away my tears, I looked at him. Designer from head to toe, he wore a purple blazer over a white buttoned shirt and charcoal gray slacks. Not many could pull the look off, but he did.

I glanced over my shoulder and past him. Four of his goons stood by the roof’s entrance. Shadow liked them colorfully uniformed as if he was a character out of a comic book—black suits, white hats, and red ties. He thought he was a hero.

He’s the villain in the story. Never forget that.

Shadow stepped closer to the ledge. “I need your help, Lyric.”

“You always do, but I’m done helping heartless people.”

“I’m many things, Lyric, but I do have a heart.”

“Shadows don’t have hearts. They’re just cold, shapeless, dark things that black out all the light.”

People called him Shadow because he moved like one—sneaking around unnoticed and blending in and out of the darkness. They should’ve called him killer or thief, but his money and looks kept him out of trouble. He towered over most, wielded power like the devil, and held the city in his hands.

The real danger lay in his words. They flowed smooth like a saxophone, trapping the average soul and squeezing until the essence bled out. He had a knack for getting people to do fucked up things, especially me.

With no sign of fear, Shadow stepped closer to the ledge. “Someone sent me a box. Two things were inside. A mask made out of human skin and a letter written in blood. ”

“Sounds like Wednesday.” I closed my eyes and returned to humming, but I could no longer catch the melody. Shadow had seeped into my pores and disturbed my peace.

He continued, “The person signed the message with three big bloody letters. He called himself Poe.”

“Interesting.”

“This isn’t a joke. I need your help.”

“I don’t care.”

“I’m not playing about the box. It was all black with a red velvet bow and a tiny clock dangling from the center. Whoever sent it is a sick motherfucker.” Shadow frowned. “The letter talked about a game that I had to play or more people would die. And the whole thing was written in blood. This person is threatening to kill me.”

Next week, David Day stops by to talk about writing short horror fiction and to share a fragment. Do you have a fragment collecting dust that needs to see the light of day? Send it my way to chellane@gmail.com.

Black Like Me

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Family photo taken in the early 1990’s with my friend and classmate, “Vampire Liz.”

Just over a year ago, something happened to me that made me question my identity. In fact, since the election results came in and I woke up in Trump’s America on November 9, 2016, I’ve been thinking about identity a lot — mine, my son’s, my friends’, my neighbors’, my co-workers’, and complete strangers’. I’m not 100% sure what made me think about the incident that caused me to question the very nature of my own “blackness,” but it might be any number of news stories you can read at your leisure online dealing with the shocking reality that blatant racism is back in style.

At any rate, whatever resurrected this experience for me, I started thinking about it a bit more deeply. During a meeting I attended about a year ago to discuss the qualifications of candidates applying for a social equity position at a state university, a topic related to current events came up. Bill O’Reilly had said some stupid, unprofessional, racist bullshit about Congresswoman Maxine Waters’ appearance.

I could launch into a tirade about that alone, but that’s not what I’m here to talk about. Not today. What struck me about the topic of discussion, was the fact that the white woman who was upset about O’Reilly’s statements (even after his apology, he wouldn’t shut up and continued harassing Congresswoman Waters), managed, in the same breath, to commit her own act of unconscious racism.

The same woman who was talking about how upset she was because Congresswoman Waters had been attacked/criticized/mocked/marginalized for being “culturally authentic.” And then, she looked at me and said, “That’s the right term, isn’t it?” She committed an act of unconscious racial microaggression.

Now, to be fair, we were a group of faculty and staff working together at a university and engaged in friendly conversation about something we all took issue with, but then suddenly I was assigned the role of Black Person Expert. This wasn’t the first time, and I assure you, it won’t be the last time I get asked to put on that hat.

When I was younger, I operated under the misconception that if I was one of the only people of color in the room, it was my responsibility to speak for All Black Folks. I assumed it was my responsibility because it was an expectation of white people. Each time I was asked to speak for All Black Folks, it made me uncomfortable to be put on the spot by a room full of white people who were expecting me to educate or enlighten them on the mysteries of “blackness.” It made me uncomfortable for several reasons, including the fact that I worried I would say the wrong thing. The “wrong thing” was a double-edged sword, because I was either going to misrepresent black people by giving my opinion as an individual who had very little access to other black people growing up, or I was going to disappoint white people by not saying what they wanted to hear. These situations became even more uncomfortable when other people of color were in the room, but weren’t being asked for their input. By the time I was done speaking, I was almost 100% guaranteed to have enemies on either side of that one-sided conversation.

Why would I be chosen as the spokesperson for All Black Folks when other people of color were present? Well, because I’m not really black. I mean, unless it’s more convenient for me to be black.

When the white woman looked at me for confirmation that she was using the appropriate, politically correct terminology for…I don’t know…black people in their natural state of being, a few buried memories and neglected emotions came to the surface of my mind. But first, I laughed out loud at the absurdity of her question and the fact that she was using the term incorrectly.

Before I delve into what this one seemingly harmless question awakened for me, I just want to make something perfectly clear, just in case you didn’t know, THERE IS NO MONOLITHIC BLACK IDENTITY.

You can’t point to one person’s experience and say, “that’s culturally authentic.” Also, “cultural authenticity” is a literary term used to measure how well a book depicts a specific cultural group regarding language, everyday life, etc. So, I’m not sure you can even use the term to describe real people. And, even if you could, the woman’s use of the term in relation to Bill O’Reilly’s comments and the reality of Congresswoman Waters’ hairstyle doesn’t make a lot of sense. What distinguishes Waters’ hair as being culturally authentic?

To satisfy my curiosity and to make sure I wasn’t spouting bullshit like Bill O’Reilly, I Googled the term, and the only hit I got that referenced actual people was in relation to tourism and the practice of “performing” cultural authenticity. I think this is also called staged authenticity, in which an indigenous culture creates a version of their culture for tourists that may not match the actual lives of people living in that culture.

Even after confirming my suspicions about the term and its correct usage, it still struck a chord with me, and I felt the need to explore how I was feeling about it being used to refer to non-fictional people. People who don’t necessarily fit into the misconception of “blackness” being one identity. So, I Googled “what does it mean to be black in America.” Go ahead. Google it. I’ll wait.

A lot of people are talking (and have been talking) about the meaning of “blackness” and how we view ourselves and others. Now, this is a subject I could really sink my teeth into. I realized that reading about other people’s experiences would help me unpack my own feelings and reactions to that white woman’s question and expectation that I had the answer.

FYI, I don’t have the answer.

After searching for “what does it mean to be black in America,” I felt validated, comforted, empowered, and relieved to know that I wasn’t alone in dealing with this identity issue as a woman of color who doesn’t always fit people’s world view of “blackness.” I especially enjoyed reading a Washington Post article that looked at the experiences of three women and what it means to be “black enough.”

“According to Jelani Cobb, a historian and writer at the New Yorker, defining “blackness” is inherently complicated — because race is an invented category dating back to slavery, and the category can encompass a range of identities and cultures. People identify as black, African American, African, Muslim, Native American, biracial and sometimes more.”

Identity can be a slippery slope when you don’t fit into one checkbox. And, as most people who aren’t completely clueless realize, the shaping of your identity is more complex than simply belonging to one racial group of people. This is especially true if you don’t belong to ONE racial group of people, but rather two or more. And, don’t even get me started about the intersectionalities of class, gender, sexuality, political views, religious beliefs and economic status that make the complexities of race and ethnicity even more complex.

Just like there is no monolithic blackness, there is no monolithic whiteness (although, the implication/belief of its existence is the foundation of so many problems we’re all facing in the world today), no monolithic femaleness or maleness, no monolithic gayness or straightness, or any monolithic version of any identity. That’s right angry fascist Americans, like it or not, we really are all a bunch of snowflakes. But, that’s a good thing. Our differences make us stronger and more interesting at dinner parties.

My entire life has been about finding a place to fit in. Wondering how I will ever be enough — black enough, feminine enough, pretty enough, smart enough, financially stable enough — which really boils down to being loved for who I am and who I am not.

Who am I?  I am a college educated middle-aged woman of color who writes dark speculative fiction. I am a divorced single parent of a tween boy who can pass for white in the right setting. I am the daughter of a white woman and a black man. I was raised in rural Pennsylvania by my mother’s working-class white family who were not actively racist, but culturally bigoted.

As a teen I experimented with drugs and attended hardcore shows in Central PA with skinheads, skaters and punks. I identified with Goth culture, dressed all in black, and read every piece of vampire fiction I could get my hands on. Hell, I even met Glenn Danzig.

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Me and my BFF.

My best friend is a white man I have been friends with for over 30 years and we have family dinners and celebrate certain holidays together each year. We’re family. And, speaking of family, I’m really fortunate to be so close to my cousins who make me laugh and remember not to take myself too seriously.

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Cousins make the best friends.

So, if you’re hoping to put me into one monolithic category, good luck. The color of my skin does not determine the unique and diverse nature of my life experiences. And, it certainly doesn’t make me an expert on “blackness.”

Fallen Angel at the Crossroads

So, I’m a little behind in my posts this week, but I’m not going to beat myself up about it. It’s been a productive week and here I am writing another blog post whether I am able to write 28 posts in a month, which is a great goal, but simply not possible for me this year. It’s OK. I’ve been writing other stuff and the real goal for me is to just keep writing every day that I can. With that said, let’s get back to February’s theme of fuckable fictional characters.

I celebrated my birthday this week and got an unexpected gift when Charlaine Harris announced that there will be a second season of Midnight, Texas. Ironically, I had written two posts about characters from the series recently, one about Manfred Bernardo and one about Fiji and Bobo. Today, I’m staying in Midnight, because there’s another character I’d like to talk about. A certain fallen angel that makes my heart beat faster and makes my mind wander to very naughty things.

Fallen Angel at the Crossroads: Joe Strong

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Joe Strong is a fallen angel who is in a same sex marriage with Chuy Strong, a Mexican American who happens to be half-demon. Talk about a mixed marriage. Although Joe and Chuy are out about their marriage, they aren’t that open about the fact that Joe is fallen and Chuy is part demon. These secrets are part of the reason they live together in Midnight, Texas where they own and operate a tattoo parlor/nail boutique. Joe’s skills as an artist earn them a comfortable living in the middle of nowhere, but his paintings are far more interesting than any body art he’s creating.

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When we first see Joe, he appears to be going for a morning run, but when he reaches the creek, he strips off his shirt and reveals a pair of magnificent white wings that are hidden beneath his otherwise human-looking exterior. Joe spreads his wings, takes off at a run, and soars into the air. It was at that moment I fell in love.

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I’m not 100% sure why, but I have a thing for fallen angels. Depending on the mythology of the fictional universe you’re writing or reading in, fallen angels aren’t automatically demons. I’m working on a novel that features a fallen angel who is a demon, but I struggled with whether or not to refer to him as one or the other. I think referring to him as a demon has more power in certain ways since he spends a lot of time in Hell and my protagonist is bound to him by an arranged marriage. When they are wed, she has to follow him to Hell. Thems the rules! Beyond my character being a demon and spending a lot of time in the company of his brother, Lucifer, the first fallen angel, he is motivated by a sense of justice and takes his job as an assassin charged with rounding up the baddest of souls very seriously.

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Joe also seems to be motivated by a desire to do the right thing in most situations. He is kind, helpful, willing to fight to keep the people he cares about safe, and the reason he is fallen is because it was his job to kill demons and when he met Chuy he fell in love. He couldn’t justify killing demons if he was in love with one. So, he left his gig in Heaven and decided to live on Earth. In Midnight.

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His choice to live in Midnight initially seems to be because he is in hiding, which is true. But as the first season of Midnight, Texas unfolds, we learn that there is a coming battle between Good and Evil, and this isn’t the first time Joe has been around to witness the carnage. Midnight Crossroads has a dark history and it attracts people with preternatural abilities. It is a magical hotspot, but unfortunately as the veil between worlds weakens, the creatures who are attracted to Midnight aren’t exactly coming to fight on the side of Good.

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Joe is hesitant to talk about the fact that he’s an angel, more hesitant to talk about the fact that Chuy is a demon, and he really doesn’t want to talk about the opening of the veil. He’s worried that if he tells the truth, his friends and neighbors in Midnight might reject them. But, he’s also worried about his Enochian brethren finding him and Chuy. When an angel decides to fall, that kind of pisses the rest of Heaven off. There’s one particular angel who is exceptionally pissed off about Joe’s decision to fall and his reasons why.

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Bowie is an older and more powerful angel who was Joe’s mentor back in the day. Together, they slew demons left, right and center the first time all Hell broke loose on the land where Midnight now sits. Despite his reservations about killing, Joe did his duty and was good at his job. So good, that Bowie bragged about her protege and took it personally when Joe fell. Bowie is kind of single-minded when it comes to killing demons and anyone she deems on the wrong side of Heaven. Ironically, she herself falls and becomes something she would have battled against in the past. She is more monstrous than Joe or Chuy, because she embodies several of the Seven Deadly sins, including Pride and Wrath. She threatens the life of innocent mortals to draw Joe out, and goes on a rampage to end Joe’s life.

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Chuy and Joe are worried that if Chuy’s demon side shows itself, it will be almost impossible to control it. Chuy has apparently been struggling with the pull of Evil coming from under Midnight, but seeing Joe’s life endangered sets him off and he releases his demon self in a fit of fear and rage. Chuy kills Bowie, but almost kills Manfred and Joe as well. Joe is able to get Chuy under control, but sends him away when he realizes the extent to which the veil is having and effect on him. When the other Midnighters see Chuy’s true face they are shocked and afraid. But once Bowie is defeated and the dust settles, they are a little more willing to accept the truth of Joe and Chuy’s real identities and still consider them friends.

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Joe wants to do the right thing and help his friends in Midnight, but his one weakness is Chuy. If your greatest weakness is lying to protect the love of your life, I can understand the motivation to keep their true identities a secret.

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Let’s be realistic here, folks. Joe is not only a fallen angel. He’s a handsome white man who is in love with a Mexican American man. Even without Chuy being a demon, there are people who would gladly hurt them just for being in love. Add the fact that they are essentially forbidden from being together because of the whole Good vs. Evil thing, and they could potentially be two of America’s most wanted for crimes against good Christian values. Whatever the hell that means. Good Christian values sounds more and more like an oxymoron to me these days. I’m not an Atheist, but I’m also not a Christian by default, which a lot of people seem to think is the case. I don’t have a problem with Jesus Christ, it’s his followers I take issue with most of the time.

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There’s a lot more happening in Midnight, Texas than just a supernatural soap opera. Charlaine Harris’ characters challenge a lot of popular mainstream views of how life in the United States should be, and the TV show kicks those characters up a notch by creating interracial relationships at a time when people who voted for Trump are basking in the pastiche of making America great again. Unfortunately, the America they’re hoping to reclaim never really existed. Same sex marriages and interracial marriages, legally recognized or not, are not new editions to the American cultural landscape. Our history is full of examples of both. Just because they don’t appear in the whitewashed version of history found in most textbooks, doesn’t mean they didn’t exist. You can’t make America White Again, because it never truly was.

The Color of Love

As a writer who happens to be a woman of color, it’s important to me to see myself in books, film and art. Seeing other people of color in important roles isn’t as uncommon now as it was for me when I was growing up, but I am not just a person of color. I am ethnically mixed. My mother is white and my father was black. I was raised by my mother’s family and am more culturally white than black according to the tiny boxes people wish to place us in here in America. I am primarily attracted to men of European ancestry and have only dated and had long-term relationships with white men. I don’t think my ethnicity and dating practices make me that unique, but it has taken me nearly a lifetime to see healthy relationships between women of color and white men depicted in films, books, and on TV. In my nearly 46 years, it has been within the last roughly 10 years that it has become commonplace to see interracial couples in commercials, on TV shows, and in films that didn’t have a darker undercurrent. The specter of racism hanging over that relationship and making it nearly impossible for it to exist.

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I remember being very excited to see Lisa Bonet and Mickey Rourke’s sex scenes in Angel Heart when I was a teenager, but the older I get the more I realize that their relationship was fraught with many problems, the least of which being that she is murdered. Racism is prevalent in the film. And despite the fact that Harry Angel is aware of racism and segregation in his hometown of New York City, it is even more apparent that blacks and whites don’t mix when he gets to New Orleans. To be fair, the film is set in the 1950s, so Jim Crow is alive and well. So we shouldn’t be surprised that the police officer investigating the string of deaths that seem to follow Harry Angel refers to Epiphany Proudfoot as Harry’s nigger. What should surprise us is that Harry does nothing to defend Epiphany’s honor. I mean obviously he enjoyed her company if his blood-soaked orgy fantasy while screwing her is any indication. So, if he really does like her, at least sexually, and is worried about her safety, then why doesn’t he tell the detective not to call her a nigger? One reason is due to the history of interracial relationships in this country being either forbidden, kept secret or simply flat-out denied and erased from history. But, our history isn’t nearly as lily white as the textbooks would like us to believe.

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Like I said, interracial relationships are becoming more common in works of popular fiction, but who is writing them? Who is performing them? How are they being depicted? This summer I was shocked, delighted, and fascinated by the choice to change the ethnicity of two of the major characters in Charlaine Harris’ Midnight Texas series for the TV adaptation. In the novels, Fiji Cavanaugh, the local witch, is a plump little white woman who is head over heels for Bobo Winthrop, the handsome owner of Midnight Pawnshop. Their relationship is complicated in the novels, but the decision to make Fiji a woman of color on TV takes the level of complication to a much darker place. And, the choice to cast a very dark-skinned black man as Lemuel Bridger was interesting since in the novels his is one of the palest vampires alive. The rewriting of Lemuel’s backstory, making him a slave who kills his master after becoming a vampire, is almost a new American mythology of revenge. The first time I encountered this concept of a slave becoming a vampire as a form of freedom, was in The Gilda Stories, by Jewelle Gomez (1991). But as even Lemuel realizes, he traded one form of slavery for another.

The Color of Love: Bobo Winthrop and Fiji Cavanaugh

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Bobo Winthrop first appears in the Lily Bard Shakespeare series of mystery novels written by Charlaine Harris between 1996 and 2001. Lily Bard is an amatuer sleuth who gets involved in the darker aspects of the community she lives in. Lily’s past is also dark and she initially attempts to stay out of the public eye, but can’t allow bad people to get away with their evil deeds. She cleans houses for a living and is a martial arts student. Lily cleans the Winthrop house, and Bobo is also a martial arts student who sometimes works at the gym where they workout and take classes.

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Bobo is the teenage son of a wealthy well-connected family in Shakespeare, GA. His family is involved in the White Supremacist movement, which Bobo is extremely ashamed of and tries to distance himself from his family once he becomes more aware of their activities and the fact that they have actually had a hand in killing people. Most notably, the bombing of an all Black church in Shakespeare.

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When Bobo reappears in the Midnight, Texas series, he’s an adult and has been running from his family for many years. He bought the pawnshop from Lemuel and had established himself as a regular in Midnight, which means he has a dark past and is intentionally trying to keep a low profile. He’s one of the few human characters in the novels, but his past is dark enough to make him fit in, and his fiance is murdered in the first Midnight novel. Because she has lied to him about her identity and the fact that she’s already married to someone else, he slowly discovers that she was plant that brings back the truth of his past that he has tried to escape from.

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As I mentioned, in the novels, his best friend is Fiji Cavanaugh and she is a small, chubby white woman who is also a witch. Fiji fantasizes about Bobo and having a relationship, but her low self-esteem and body image issues keep her from getting as close as she’d like to the handsome man with the very dark past. And, he doesn’t exactly profess his undying love for her either. The TV show makes their relationship even more complicated by casting a woman of color as Fiji. Fiji and Bobo are still friends. Bobo’s fiance, Aubrey turns up dead and she is married to a white supremacist who was trying to get information about a legendary stash of weapons Bobo stole from his family to prevent them from killing more people. Fiji doesn’t know about Bobo’s past even though they are good friends. Of course, Fiji has some secrets of her own that cause a bit of havoc as the story develops. Bobo is attracted to Fiji and admits that the first time he saw her, he thought he was out of her league. Her kindness and friendship over the years hasn’t gone unnoticed, and when Aubrey dies, she’s the first one to offer comfort. And, when anything happens to Fiji, Bobo is usually the first to come running to her rescue or to defend her honor. And yet, they aren’t a couple.

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It takes the two of them much longer to get together in the novels, but the TV show dives right in and does a mashup of all three books in 10 episodes. Because I read the novels, I had no trouble keeping up. However, the timeline is out of whack, and there are missing characters. I’m doubtful of a second season showing this summer, because, hey, I love the show so it probably won’t get renewed…so  who knows what will happen next?

In the show, like the novels, when Fiji discovers Bobo’s connection to white supremacists and is kidnapped because of that connection, she is unable to trust him for a long time. The truth of his past and the fact that his secret put her in danger causes her to take a break from their friendship. Obviously, casting a woman of color as Fiji gives so much more weight to this revelation.

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She loves Bobo, but knowing that he was raised by white supremacists, regardless of his beliefs and actions as an adult, raises some serious trust issues and makes Fiji reconsider her feelings. It doesn’t help that Bobo is showing an interest in her that goes beyond friendship and he even tells her that he loves her.

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Bobo pleads his case, tells her that he’s ashamed of his family, but misses being able to see them. He’s completely honest with her and is worried that she’ll reject him. But, rather than badgering her and begging for forgiveness and trying to show her that he isn’t like his family, he tries to give her the space she needs to figure things out. His feelings are hurt, but he doesn’t blame her for not trusting him. He continues to worry about her and does what he can to keep her safe, let her know he loves her, and has to wait for her to welcome him back in.

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In the meantime, there’s a demon communicating with Fiji who wants to be her new boyfriend so he can have access to her high concentration of witch mojo. In the books, like the show, one of Fiji’s secrets is that she’s a virgin. In her 30s. Apparently, virgin witches over 30 are not only rare, but very powerful. And, the demon wants to get on that. The entire town is in danger, and the demon keeps encouraging people to kill themselves, because it feeds on death and the more death there is, the easier it is for him to rise out of Hell. In the third novel, Night Shift, when we find out Fiji’s secret, the male characters all volunteer to help Fiji with her…problem. Fiji is beyond embarrassed and totally freaked out that all of the men, including Joe who is in a relationship with another man, offer to take her virginity. In the novel, it has to be performed like a ritual on top of the Hellmouth, which means she has to do it in public with the lucky fella. First time jitters don’t even cover that effed up situation.

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In the TV show, Bobo offers the solution to Fiji who initially thinks he’s crazy. So, after weeks of avoiding being alone with Bobo, Fiji decides to have sex with him. Now, we already know that they care about each other and Bobo can’t imagine…or really even tolerate the thought that someone else would put their hands on Fiji. He’s a nice guy, but jealousy is kind of an issue for him beyond the desire to keep Fiji safe. At least they get to do it in private on the TV show.

The choice to make Fiji a person of color was a bold one on the part of the scriptwriters and casting director. It gives the problem of Bobo’s past more weight and addresses some of the typical concerns people have about interracial relationships. Not to mention the fact that NBC put an interracial couple on during prime time while racists are trying to make America white again after Trump’s election. AND, made white supremacists the bad guys, second only to demons. Stick that in your Evangelical Christian pipe and smoke it.

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What’s really interesting to me is the fact that Fiji never mentions race in any of their conversations. Bobo simply confesses that he was ashamed and that’s why he didn’t tell her about his family. And she says she’s upset because it was a lie of omission. He lied to her. She doesn’t say anything like, “how could you lead me on and let me fall in love with you when you were raised by racists who you’re on the run from?” His lie almost cost Fiji her life.

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But, once Bobo has deflowered her and chased the demon away…literally with his penis, all is forgiven and they become a couple. In the TV show, Manfred has more of a hand in defeating the demon, but in the novel, some much needed sex magic does the trick. Bobo’s white penis saved Fiji’s life. You read that right. Fiji’s salvation came in the form of a white man’s penis.

Let that sink in for a moment.

As a woman of color who has dated only white men, I have had the misfortune of dealing with racist relatives who make off-color jokes about my sexual proclivities because apparently black women’s vaginas are a source of fear and mystery, reminiscent of the Dark Continent itself. My exes who had never dated anyone other than white girls/women before dating me were either making huge mistakes or conquering some unknown territory according the some of the friends and family members. So, seeing Bobo and Fiji warmed my heart because I want them to be together. Despite his past, Bobo really is a good man and truly loves Fiji. And, let’s face it, they’re a hot couple. If NBC nixes a second season, my dream would be for it to get picked up by Showtime or HBO so that Fiji and Bobo get a lot more sex scenes. No, like a lot of sex scenes so they can try lots of different positions. And, that would also open up the possibility for Joe and Chuy to have a few sex scenes. Because Bobo is hot. Manfred is hot. But Joe Strong makes my mouth water.

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As hot as Bobo and Fiji are as a couple, seeing them together and knowing Bobo’s backstory caused me to remember some uncomfortable parts of my own past. Bobo isn’t going to be able to take Fiji home to meet his family. That isn’t an option. Part of me envies that fact. Meeting someone’s family for the first time is usually fraught with fear for me. Fear of past hurts, fear of further rejection, fear of actual physical violence. When I was a teenager, I called my boyfriend’s house, and his father told him that his nigger was on the phone. I was only 14. No one’s father has ever said that to me since, but that doesn’t mean they weren’t thinking it. And, it is certainly always on my mind each time I meet the friends and family of a new partner.

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You may ask yourself, why would I continue to date white men if I harbor fears like that? And my answer to you would be, because you can’t choose who you are attracted to or who you love. Maybe the real takeaway from Midnight, Texas shouldn’t be that Bobo’s white penis saved a black woman from damnation. Maybe the takeaway is the fact that people come into our lives and regardless of our pasts, regardless of our differences, we can’t help but fall in love. I’m a cynic and the fact that Bobo’s penis saved the day isn’t something I can completely ignore. None of the penises I’ve encountered have ever been magical enough to save me from certain doom. In fact, they probably caused me more trouble than anything else. I think most women would say the same regardless of their dating preferences. But as cynical as I am, I’m also a hopeless romantic who still believes in love. And, I also firmly believe that the color of your lover shouldn’t matter as long as they love and respect you.

Happy Birthday to Me: Self-Reflection and Self-Love

still-alive45 years ago today, I was born during a snow storm to a single mom who had every reason to be afraid of her new role. She was about to get divorced from her abusive husband, my birth father, and she was a young white woman living in rural Pennsylvania who just gave birth to a bi-racial baby. The doctor, believing that she was a threat to herself given her choice in sexual partners, gave her a tubal ligation so she couldn’t have any more children. I’m sure he believed he was doing the right thing, but he never bothered to ask her what she wanted. In fact, her parents gave the doctor permission to perform the procedure, “for her own good.” That’s how I came into this world. Born on Valentine’s Day 1972 in a blizzard to a woman who was subjected to physical and emotional abuse, sexism, and racism.

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Despite our rough start as mother and child, we’ve both survived and have many interesting stories to tell. She wasn’t always prepared for her role as my mother, and I don’t hold that against her because I struggle as a mom, too. Being a mom isn’t easy, but it’s especially difficult when you do it without any help from a partner. My mom was a single parent until I turned five, when she remarried. She worked full-time, but lived at home with her parents who not only condemned her choices in men, but also treated her like a child until I turned four and we moved out. So, for the most part my grandmother raised me. I don’t doubt that she loved me, but she was often misguided in how she showed her love. For instance, one of her first nicknames for me was “my little nigger.” Shocking, right? Well, here’s why I think it’s shocking. She genuinely believed that since people were obviously going to call me “nigger,” if she used that word as term of endearment my feelings would never be hurt. I’m just going to stop right there and let you soak that in.

Why am I dredging up these painful stories on my birthday? Well, because birthdays should be about taking a look back at the previous year or years of your life to get a sense of where you’ve been and where you might be going. Birthdays should have a certain level of self-reflection, so that we gain a better understanding of who we were, who we are, and who we hope to become. And, if like me, your birthday is on Valentine’s Day, you can spend a lot of the day wondering why you’re still single.

People often tell me how much they appreciate my dark sense of humor. Here’s a little secret, without my dark sense of humor, I never would have made it this far in life. Laughing at the things that make me and other people uncomfortable and finding beauty in darkness and the things that dwell there have been a part of my survival toolkit for as long as I can remember.

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I have suffered from depression since I was a child, but it was never officially diagnosed until I was in college. I’ve been in and out of therapy ever since then and plan to stay in therapy, because I don’t think there will ever be a time in my life when I don’t need it. It is only recently that I have begun to look closely at the events in my childhood that shaped me into the person I have become. A sensitive woman plagued by self-doubt who constantly fights to keep the shackles of low self-esteem from pulling her down into the depths of a depression she cannot claw her way out of even if she wanted to. My past experiences and relationships with family, friends, lovers and strangers have made me strong and taught me lots of valuable life lessons. I use my wit and creativity to interact with a world I often want to hide away from. I am an introvert with a desire to meet new and interesting people. I have MAJOR trust issues, so if I allow you to enter the wall I’ve built to keep pain at bay, don’t take that lightly, because I have a supply of bricks to shut you out at a moment’s notice. I am a loyal friend, a generous lover, and my love extends to ALL of humanity. I’m often disgusted by the behavior of my fellow humans, but my understanding of the darkness that dwells in our hearts has given me a solid appreciation of monsters and how they sometimes behave better than we do. We shouldn’t fear monsters; we should fear what creates them.

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A few days ago, I had a tarot reading done by a friend who envisions me as being trapped in a circle or cycle that is preventing my next stage of growth. But she reminded me that all I need is a small crack in that circle to let the light of creativity and hope into my life. She told me to try some different ways of approaching my writing, which I’ve been struggling to do lately. She told me to remember to breathe, and take time to take deeper breaths so that my brain and body can function properly. She also reminded me that I am strong and have faced many obstacles and overcome disappointment and heartache many times. I already have the tools I need to figure out what happens next. She told me to use the following mantra and imagine myself opening up to the endless possibilities that life and the Universe have to offer:

I am a powerful creator. I manifest with ease.

I’ve been saying this to myself regularly over the last few days and I’m beginning to feel better. I’ve been trying to reconnect with my power source, and pay closer attention to how I’m feeling and why I’m feeling that way. She also reminded me that I can choose what I give power to – people, situations, objects – I can decide how to feel about whatever is happening to me. She recommended that I sit down and list my intentions, the things I want most to happen in my life and the kind of people I want to attract and spend my valuable time with this year and for years to come.

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I haven’t started writing that list, but I’ve been thinking about it. I’m going to spend some more time drafting and editing that list over the next few weeks and months. This is a time of healing and growth for me. I know I need to schedule time alone and do the things that comfort me and make me happy. I need to give some serious thought to how people make me feel. If they are a constant source of stress or anxiety, and take more than they give, they can no longer be part of my life. I’m cleaning house – my heart, my mind, my body, my soul.

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While those early experiences, and other horrible experiences I don’t feel like mentioning right now, had a hand in shaping the person I have become, I am choosing to move forward. I want to leave as much of that negative bullshit behind me as I can. It has no place in my future. I don’t want to be a prisoner of my past. I have too many important things to do with my life. I have stories to write. I have adventures to plan. I have new friends and lovers to meet. And right now, I want to channel my energy to healing my heart, to writing and publishing, and finding a career that matches my passion and doesn’t simply pay the bills. I want to be open to receiving the love I want and deserve. I want to travel and discover new stories to tell. And, I want to show myself the same amount of love I give to others. I’m going to keep believing in true love – even if my true love turns out to be me. Actually, I’m hoping my true love is Tom Hiddleston, or Michael Fassbender, or David Tennent, or Tom Ellis, or at the very least someone with a sexy accent. But honestly, I’d prefer one of the fictional characters they portray. Just kidding. Sort of.

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So, on the first day of this forty-fifth year of my life, I am ready to live the life I crave. A life I have the power to create for myself.