You Want to Put That Where?: A Review of Elizabeth Amber’s The Lords of Satyr Series

About a year ago, while thrift shopping, I picked up three paperbacks with smoking hot half-naked men on the cover. Technically, that would have been enough to grab my interest, especially with this warning on the back of the books:

WARNING! This is a REALLY HOT book. (Sexually Explicit)

I don’t know about you, but as a writer of dark speculative fiction who dips her toes in erotica/paranormal romance, that is a goal worth attaining. It is my dream to have that kind of warning on the back of my books. Honestly, having someone feel embarrassed to be caught reading one of my books is something I am working hard to achieve. While I personally feel no shame in being caught reading Elizabeth Amber’s books, she did her damnedest to make me blush.

Like I said, smoking hot dudes on the covers and the promise of unspeakable perversions would have been enough, but with the added bonus of mythological creatures who worship Bacchus, the original Lord of Kink, how could I not read this series of books?

4988785721_b8d7baab5d_b

Ancient Grecian Erotica

Spoilers Ahead

The series examines the romantic lives of nine male characters, all satyrs, and the struggles they face living among humans undetected, threats to their power from both humans (EarthWorld) and non-humans (ElseWorld), while falling in love with their female partners (human and non-human) while the female partners try to thwart the efforts of the smoking hot satyrs to mate and marry them.

The novels are set in Italy, both Tuscany and Rome, with stopovers in Paris, Venice, and of course, ElseWorld. There is a stunning array of villains, all of which would lead you to believe that a certain percentage of the Italian population are sadistic perverts who thrive on enslaving others for their basest desires, and who aren’t above incest.

The female characters, almost all of which are virgins, carry the weight of the world on their shoulders and keep their darkest secrets away from the men who want to rescue them. In each book, the main story arc deals with miscommunication, one of the satyrs saving a damsel in distress after discovering all the sordid details of their pasts that they have almost no control over, and then we get a happy ending. Okay, lots of happy endings, if you know what I mean. So, essentially Elizabeth Amber has written several novels that are at their most basic level a comedy of errors, but you know, with huge satyr penises.

In fact, Elizabeth Amber never wants us to forget just how huge those satyr penises are. And, if that isn’t interesting enough, once a month at the full moon, the satyrs grow a second huge penis that disappears after the first mating during the full moon. In case you’re wondering how that extra appendage gets used during the full moon, think double penetration, but with only one partner. I’ll give you a few moments to let that sink in, pun intended.

Fun Facts About Satyr Lords

So many satyrs to choose from: There are two main satyr clans, one in Tuscany (Nicholas, Raine and Lyon) and one in Rome (Dane, Bastian, Sevin and Lucien); however, there is a satyr from ElseWorld, Dominic, who is super duper hot as well.

Magical semen: Satyrs can control the potency of their semen, and are only able to conceive with their partners on the full moon. But only if they DECIDE to impregnate their partner. Their semen also technically has healing properties and enhances their protective magic to keep their partners safe.

Blue balls = death: If the satyrs do not ejaculate within their partner at least once during the full moon, they will die. No, seriously. One of them almost dies because the woman he is trying to woo keeps refusing his sexual advances. Satyrs use this excuse on a regular basis to get laid, and it totally works.

Satyrs are heteroflexible: Two of the satyrs have relationships with somewhat unusual partners. One is involved with a hermaphrodite who has both male and female genitalia that are fully functional. And another is involved with a creature called an Ephemeral, who must inhabit the bodies of people who are about to die in order to have a tangible physical body in EarthWorld. Occasionally, she has to put on a male skin suit. Body snatchers can’t be choosers. Two of the hottest sex scenes in the novels are technically homoerotic and blur the lines between sexuality.

Virgins are irresistible: In almost every case, the love interests of the satyrs are virgins before they mate with them. Which, in most cases, causes some anxiety for these women when they see the size of the satyr penises for the first time. Not to mention the appearance of a second penis. I mean, almost invariably, the women compare the satyr penises to size of their forearms. Again, let that sink in. If you can.

Satyrs can last all night long: As you might imagine, satyrs have high sex drives and are notoriously good lovers. During full moon, they MUST have sex over and over until the dawn and take every precaution not to injure their partners. They use an elixir to essentially drug their partners, which I suppose is akin to magical Rohypnol. They employ other methods, beyond four play and lube, to make their partners’ experiences pleasurable.

I’m not going to give away anymore of their secrets and spoil all the fun, I’ll let you find out some of the other…interesting methods the satyrs use to prevent chafing. I can’t recommend this series enough. If you enjoy super hot paranormal romance. If you love huge satyr penises. If you love sexy, tall, dark and handsome romantic heroes. If you like kinky sex. If you are looking for an escape from your daily routine to the Italian countryside. These are the books for you.

Seriously, smoking hot paranormal lovers with not one, but two huge penises. What’s not to like?

Advertisement

Battling Our Demons: Fighting the Influence of Evil

The other day, while looking through some of my folders of old writing and abandoned projects, I stumbled across an essay I wrote back in May 2015 for my Readings in the Genre: Contemporary Mysteries course at Seton Hill University as part of my MFA in Writing Popular Fiction program. Of late, I’ve used this blog as a way of kick starting myself into writing on a more regular basis; something I struggle with on an almost pathological level. My friends will tell you that I’m writing all the time. This year, since February I have written a total of 27 blog posts about fictional characters I find sexually appealing, and since around May, I’ve written over 120 haiku poems. I’ve drafted chapters in a novel I’m writing, and I’ve written a few short pieces of fiction here and there. So yeah, I guess I have been writing. But, I don’t feel like I’m writing enough.

And, although I had a short story published in an anthology back in November 2014, I haven’t been able to sell my first novel, Invisible Chains, acquire an agent, or get any other bites on the poetry I’ve been submitting. I currently have poetry out to three publishers and I’ll be submitting three short stories within the next month to different publishers. I’m going to participate in NaNoWriMo 2016 in the hopes of completing that second novel I mentioned, A Marriage Made in Hell. I WILL finish the first draft of Marriage by November 30, come Hell of high water.

Anyway, if you’re interested in reading some of my writing that doesn’t involve lewd comments about my favorite fictions characters, read on…

demons

Battling Our Demons: Fighting the Influence of Evil in Charlaine Harris’s Dead Until Dark and Stieg Larsson’s The Girl with the Dragon Tattoo

In his famous study on human behavior, Beyond Good and Evil, German philosopher Friedrich Nietzsche warns us to take care to not be influenced by the intrinsic and often seductive nature of darkness when confronting our demons. He proposes, “Whoever fights monsters should see to it that in the process he does not become a monster. And if you gaze long enough into an abyss, the abyss will gaze back into you” (Section 146). Sage advice, but is it possible to confront Evil and not be somehow changed by it? Can you keep company with monsters without becoming like them? This is the dilemma faced by both Sookie Stackhouse in Charlaine Harris’s Dead Until Dark and Lisbeth Salander in Stieg Larsson’s The Girl with the Dragon Tattoo. Each character must face her demons. Tempted as they may be, each character still manages to avoid becoming Evil.

Evil can be a very subjective concept. Each of us defines it a little differently based on our own personal experiences, but we can usually agree on the difference between “right” and “wrong.” The mystery genre uses this dichotomy as one of its central themes or plot points, and while an amateur sleuth or police inspector may be driven to solve a crime in order to uphold the law, at the heart of most mysteries is the desire for Good to win out over Evil. “Crime fiction in general, and detective fiction in particular, is about confronting and taming the monstrous. It is a literature of containment, a narrative that ‘makes safe’” (Plain 3). The battle between Good and Evil has been fought in fiction since before written communication. In the oral tradition, people told tales of epic battles between men and monsters – Beowulf, The Epic of Gilgamesh. With the advent of writing, the popularity of monster tales never waned – The Odyssey, The Iliad, and The Inferno. Monsters have always been with us. They are creatures of myth and legend, and they often stand in as metaphors for the less palatable human behaviors and emotions. Judith Halberstam suggests in her book, Skin Shows: Gothic Horror and the Technology of Monsters that even though our desire for stories about monsters and villains never seems to fade, the appearance of those monsters evolves to meet cultural needs. She says, “The body that scares and appalls changes over time, as do the individual characteristics that add up to monstrosity, as do the preferred interpretations of monstrosity” (8). Monsters change as our society changes, and the monsters of our current fiction, which is especially true in the mystery genre, tend to be humans more so than the beasts of Homer and Dante’s creations.

Like Sookie and Lisbeth, we sometimes find ourselves in less than ideal situations and come face to face with monsters. For some of us, the monsters we must face are people we thought we could trust who later betray us, or worse, cause physical as well as psychological damage in the form of abuse, rape, and ultimately murder. In her essay, “Vivid Villains,” Sandra Scoppettone tells us that “the nature of the villain, and how absorbing a character he or she is, will affect the flavor of the whole rest of the story” (86). The nature of the villain should definitely determine the nature of the protagonist. Whether we’re talking about a serial killer, someone seeking revenge, or jilted lover who commits a crime of passion, as we gain a better understanding of human psychology, we also understand that we are the monsters represented in the fiction we read. Darkness lurks within all of us, but for most people, it will continue to lie dormant until some violent act or traumatic experience awakens the beast within. The real challenge then for any protagonist facing such a worthy opponent, as Nietzsche warns, is to avoid becoming a monster. Sookie and Lisbeth are sexualized others who both fall victim to violence at the hands of human monsters.

rapacerevenge

“Forty-six percent of women in Sweden have been subjected to violence by a man” (Larsson 139). In his novel The Girl with Dragon Tattoo, Stieg Larsson wishes to make it very clear to his reader that violence against women is a cultural reality in Sweden, and to most Swedish women, much like his protagonist, Lisbeth Salander, the threat of violence, sexual or otherwise, is an expectation if not an inevitability. Lisbeth is a ward of the state and becomes the victim of rape at the hands of a man assigned to her case. She is an adult, but due to her designation based on a history of aberrant behavior as a youth, she is treated like a child, mentally deficient, and then taken advantage of due to her abuser’s belief that she is somehow stupid. While Lisbeth has experienced quite a bit of emotional and psychological trauma, some of which is not revealed to us, she is far from stupid, and definitely not mentally ill. In fact, she is uncannily smart and more than capable of looking out for herself, except at the hands of the sadistic monster Advokat Nils Bjurman. Over the course of several meetings, Bjurman makes it very clear to Salander that she is at his mercy if she would like access to her bank accounts. Each encounter with Bjurman becomes more and more inappropriate until he forces Salander to perform oral sex on him in his office. Larsson reinforces his point about the violent nature of Swedish society by making Salander another statistic. “In her world, this was the natural order of things. As a girl she was legal prey, especially if she was dressed in a worn black leather jacket and had pierced eyebrows, tattoos, and zero social status” (249). Later, when Salander seeks revenge for this assault, Bjurman restrains and rapes her at his apartment. It is this second act of violence that pushes her to her limits and flips a switch that begins her own transformation. She falls prey to the desire to do monstrous things herself. “Bjurman felt cold terror piercing his chest and lost his composure. He tugged at his handcuffs…He could do nothing to resist when Salander bent over and placed the anal plug between his buttocks” (282). Salander reverses the tables on Bjurman. She assaults and humiliates him much like he did to her. She attempts to restore balance through an act of revenge, pushing her closer to the edge of the abyss. Lisbeth unleashes her darkness to reclaim her power and walks a fine line that could easily transform her into a monster worse than Bjurman. She threatens Bjurman with blackmail and bodily harm to prevent him from hurting her again—an act of self-preservation. By marking him, she hopes to save other women from becoming his victims. Justice is served.

On the surface, Sookie Stackhouse and Lisbeth Salander couldn’t be more different as protagonists go, but when you take a closer look at these two strong female characters, you’ll begin to notice some commonalities. First, they are both amateur sleuths with unique abilities that allow them to have access to information others aren’t privy to in the narrative. Salander’s abilities are half-heartedly explained through the eyes of Salander’s lover, Mikael Blomkvist, who assumes that the young hacker has a form of Asperger’s. Since Sookie’s world has paranormal elements, she has the benefit of being able to hear other people’s thoughts. Calling this ability a benefit is debatable, as Sookie herself sees it as a handicap.

Second, both women often find themselves at the mercy of men who threaten them with violence. Or, at the very least, objectify them sexually. Although they come from very different cultural backgrounds, they both have “zero social status” (249) in the economy of sexuality and gender equality. In Dead Until Dark, a serial killer targets young women who seek out vampires as sexual partners. Sookie not only shares this in common with the victims, but she also fits the profile with her high school education and minimum wage job.

sookiebill

Monsters exist in Sookie’s world – vampires, weres, and shifters – all of which can be quite dangerous. In fact, her boyfriend is a vampire. Despite the fact that there is trend in fiction romanticizing relationships between vampires and humans, vampires are still monsters. Even if they don’t kill you outright, there is always the chance that things might get out of hand, and a moment of passion may end with the human’s funeral. Even if the vampire poses no direct threat to his partner, the secret lives of vampires seem to be violent by nature – ancient enemies, unresolved love affairs, power struggles with other supernatural beings. All of this adds up to danger for any human who meddles in the affairs of monsters, much less falls in love with them.

Sookie could literally become a monster if she continues to drink vampire blood. Bill Compton gives Sookie his blood several times to speed up the healing process. But when Sookie is recovering in the hospital after her encounter with the serial killer, she refuses to accept Bill’s blood for fear of losing her human qualities. “‘I’ll heal you,’ he offered. ‘Let me give you some blood.’ I remembered the way my hair had lightened, remembered that I was almost twice as strong as I’d ever been. I shook my head” (Harris 310). Sookie resists the urge to become monstrous by refusing to act like one. Sookie reclaims her power by maintaining her humanness.

Sookie and Lisbeth are victims of violent crimes. Both women fight back to protect themselves. They are survivors and each play an important role in vanquishing the monster, or at the very least, identifying the villain. They both realize there are too many villains in the world to fight. Even though they have temporarily restored the balance in their worlds, they know the fight between Good and Evil will continue. Not only externally, but internally as well. Each time you gaze into the abyss, the abyss changes you. So, to answer my earlier question, is it possible to associate with monsters and not become Evil? Yes, but only if you remain vigilant to protect your humanity, and in Salander’s case, the humanity of others.

Works Cited

Halberstam, Judith. Skin Shows: Gothic Horror and the Technology of Monsters. Durham: Duke University Press, 1995. Print.

Harris, Charlaine. Dead Until Dark. New York: Ace Books, 2009. Print

Larsson, Stieg. The Girl with the Dragon Tattoo. New York: Vintage Crime/Black Lizard, 2009. Print.

Nietzsche, Friedrich. Beyond Good & Evil: Prelude to a Philosophy of the Future. New York: Vintage Books Edition, 1989. Print.

Plain, Gill. Twentieth Century Crime Fiction: Gender, Sexuality and the Body. New York: Routledge, 2014. Kindle.

Scoppetone, Sandra. “Vivid Villains.” Writing Mysteries: A Handbook by the Mystery Writers of America. Ed. Sue Grafton. Cincinnati: Writer’s Digest Books, 2002. 86-90. Print.

Save